what you get here

This is not a blog which opines on current events. It rather uses incidents, books (old and new), links and papers to muse about our social endeavours.
So old posts are as good as new! And lots of useful links!

The Bucegi mountains - the range I see from the front balcony of my mountain house - are almost 120 kms from Bucharest and cannot normally be seen from the capital but some extraordinary weather conditions allowed this pic to be taken from the top of the Intercontinental Hotel in late Feb 2020

Tuesday, August 25, 2020

Taking no prisoners - what passes for American discourse

We are indeed a pathetic species - congregating apparently in "bubbles" and "echo chambers" of like-minded groups. I have a "bolshie" side to me - expressed in rather juvenile gestures like refusing in the 1950s to stand for the national anthem played then in cinemas (!) - or to wear what became in the late 80s the obligatory poppy around the Armistice celebrations....
My contrarian gesture these days is to expose myself to a few journals which express a very different world-view from that of my normal reading. I realise that my recent list of preferred journals runs the risk of my being "pigeon-holed" - although I would readily agree with any accusations of being "humanist" or "sceptical". Such epithets, hopefully, indicate an openness of mind - a willingness to take seriously an alternative view
The careful reader will notice a few surprises amongst the typical favourites of a Guardian reader viz "Spiked", "The Critic" and "Quillette" - the first and last being libertarian and the middle a new journal which expresses a certain spirit of old-fashioned English nationalism.......I read these to test my own views - not for nothing do I like the phrase mugwump

And it was while reading the latest version of Quillette that I encountered "The Challenge of Marxism" which I want to explore as an example of the "take no prisoners" style which seems to have become modern American discourse
A mere 30 years later, Marxism is back, and making an astonishingly successful bid to seize control of the most important American media companies, universities and schools, major corporations and philanthropic organizations, and even the courts, the government bureaucracy, and some churches.
As American cities succumb to rioting, arson, and looting, it appears as though the liberal custodians of many of these institutions—from the New York Times to Princeton University—have despaired of regaining control of them, and are instead adopting a policy of accommodation. That is, they are attempting to appease their Marxist employees by giving in to some of their demands in the hope of not being swept away entirely.
Meanwhile, others will continue to work in the mainstream media, universities, tech companies, philanthropies, and government bureaucracy, learning to keep their liberalism to themselves and to let their colleagues believe that they too are Marxists—just as many conservatives learned long ago how to keep their conservatism to themselves and let their colleagues believe they are liberals. This is the new reality that is emerging.
There is blood in the water and the new Marxists will not rest content with their recent victories. In America, they will press their advantage and try to seize the Democratic Party. They will seek to reduce the Republican Party to a weak imitation of their own new ideology, or to ban it outright as a racist organization. And in other democratic countries, they will attempt to imitate their successes in America. No free nation will be spared this trial. So let us not avert our eyes and tell ourselves that this curse isn’t coming for us. Because it is coming for us.
The article is written by one Yoram Hazony who is apparently Director of the Herzl Institute of Jerusalem - and goes on to make the point that Marx's basic insight was the recognition that the world was divided between those with wealth and power and those without; and that there would be conflict between the two.
He then, astonishingly, concedes that Marx was correct in this insight - as well as in his further argument that liberalism is a rationalisation of the privileged life led by the upper class.....
But the article insists relentlessly on lumping under the label of "Marxists" all who object to the damage done to public life by the worship of greed - and who refuse to accept that the market can do no wrong.

I, for example, have never called myself a Marxist - although I certainly recognise (as do all serious  social scientists) that he was one of the 19th century's greatest thinkers. I have seen myself variously as a Social Democrat or, occasionally, as an ecologist

If these is any sense to this article, it seems to be a manichean call to arms to all those who consider themselves privileged - for them to understand that any thought of coalition with other forces is nothing short of treachery.

A paean of praise (almost 2000 comments - mostly positive) has greeted the article in the week since it's publication) I thought it needed at least one note of dissent and made the following comment .
I am staggered that Quillette considers such a Manichean view of the world is worthy of inclusion in the journal. It is also “all over the place” starting with a purported summary of 2 arguments of the German gentleman which are then quickly conceded - followed by a further concession that liberals have never dealt satisfactorily with the argument that liberalism is a rationalisation of privilege
I am a British social democrat who has never called myself a Marxist - but this author dares to call me - and the millions of others who take issue with the greed ideology - a Marxist.This tactic is one of the most divisive I have come across.- with the bottom line that you are either for privilege or against us. No coalitions or prisoners!!
What a dreadful creed!

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