Scotus Viator

Robert Seton-Watson was a Scot who, in the early part of the 20th century, helped shape central Europe – in the very literal sense that his active journalism contributed to the boundary changes which took place as the Ottoman Empire fell apart. Serbia, Czechoslovakia and Romania were the countries whose struggles for removal of the Hungarian yoke received his warm support.

His articles were penned under the pseudonym Scotus Viator – “the travelling Scot”. I remember coming across an old book (with his writings about Romania) in the British Council library here in Bucharest in the early 90s and would love to find it again

As a Scot who has been living for the past decade in this part of the world, I think he really does deserve to be better remembered. In these days of faceless bureaucrats, he was a wonderful example of what individual effort could achieve. His life would make a fascinating film. I am indebted to Wikipedia for the following info.

Seton-Watson was born in London in 1879 to well-off Scottish parents. His father had been a tea-merchant in Calcutta, and his mother, Elizabeth Lindsay Seton, was the daughter of a genealogist and historian who had been the son of George Seton of the East India Company. His inherited wealth, of Indian origin, later assisted his activities on behalf of Europe's subject peoples.
Robert was educated at Winchester public school and New College, Oxford, where he read modern history, graduating with a first-class degree in 1901 and then studied at the Universities of Berlin, Sorbonne and Vienna from where he wrote a number of articles on Hungary for The Spectator.

His research for these articles took him to Hungary in 1906, and his discoveries there turned his sympathies against Hungary and in favour of then subjected Slovaks, Romanians and southern Slavs. In 1908, he published his first major work - ”Racial Problems in Hungary”

Seton-Watson became friends with the Vienna correspondent of The Times, Henry Wickham Steed and the Czech philosopher and politician Tomáš Masaryk. He argued in books and articles for a federal solution to the problems of the Austro-Hungarian Empire, then riven by the tensions between its ancient dynastic model and the forces of ethnic nationalism. 
After the outbreak of the First WW, Seton-Watson took practical steps to support the causes that he had formerly supported merely in print.
He served as honorary secretary of the Serbian Relief Fund from 1914 and supported and found employment for his friend Masaryk after the latter fled to England to escape arrest.
Both founded and published “The New Europe” (1916), a weekly periodical to promote the cause of the Czechs and other subject peoples. Seton-Watson financed this periodical himself.

Seton-Watson's private political activity was not appreciated in all quarters, and his critics within the British government finally succeeded in temporarily silencing him in 1917 by drafting him into the Royal Army Medical Corps, where he was given the job of scrubbing hospital floors.
Others, however, rescued him, and from 1917 to 1918 he served on the Intelligence Bureau of the War Cabinet in the Enemy Propaganda Department, where he was responsible for British propaganda to the peoples of the Austro-Hungarian Empire. He assisted in the preparations for the Rome Congress of subject Habsburg peoples, held in April 1918.

Following the end of the War, Seton-Watson attended the Paris Peace Conference, 1919 in a private capacity, advising the representatives there of formerly subject peoples. Although on bad terms with the governments of the major powers, whom he famously referred to as "the pygmies of Paris", he contributed to discussions of where the new frontiers of Europe should be and was especially influential in setting the postwar frontiers between Italy and the new state of Yugoslavia.
Although the British Government was unenthusiastic about Seton-Watson, other governments were not, showing their gratitude after the conference. Masaryk became the first president of the new state of Czechoslovakia and welcomed him there. His friendship with Edvard Beneš, now Czechoslovakia's foreign minister, was consolidated. Seton-Watson was made an honorary citizen of Cluj in Transylvania, which had been incorporated into Romania despite the claims of Hungary and, in 1920, it was formally acclaimed by the Romanian parliament. Yugoslavia rewarded him with an honorary degree from the University of Zagreb.

He died at the age of 72 in Nov 1951 on the island of Skye. His 2 sons also became well-known historians - Hugh and Christopher – and wrote, in tribute to their father’s memory, “The Making of a new Europe – RSW and the last years of Austro Hungary” (1981)

A Seton Watson resource

Seton-Watson and Nation-Building – clashes in late Habsburg space;

British radicals and Hungary in late 19th century;

Hungarian responses to RWS;

Beyond Balkanism – the scholarly politics of region-making Diana Mishkova (2018)

RW Seton-Watson and the Romanians 1906-1920; Cornelia Bodea and Hugh Seton-Watson (Editura Sciintifica and Encycilopeca 1988)

https://academic.oup.com/ahr/article-abstract/86/5/1118/121726?redirectedFrom=fulltext

British liberals and the Balkans;

articles and books written by Seton-Watson

This site actually contains quite a few examples of his original journalism

The Southern Slav Question; RWS (1911)

The Rise of nationality in the Balkans; RWS (1918)

A History of the Roumanians (1934)

Memorable Texts

Rereading a book after a gap of 50 years can be a grave disappointment – that was certainly the case for me recently when I was able to download Stan Andreski’s Social Sciences as Sorcery which I had read in the 1970s. What I had remembered as a series of caustic witticisms turned out to be rather belaboured and cheap digs..  

Thanks to researchgate, I am currently rereading with a great deal of pleasure a book which made a huge impact on me in the early 60s - during my Politics and Economics course at the University of Glasgow. The Twenty Years’ Crisis is the first classic of what was to become the prestigious discipline of International Relations. 

It opens with the fascinating story of how any field of study generally starts with a utopian stage - which focuses on the ideal or how things should be, eg the study of gold for example started with alchemy. Only after major disappointments and no little strife do people move on to adopt a more scientific approach. Thus the high hopes with which the 20^th Century started were dashed by the horror of the First World War – paving the way for the efforts in the 20s and 30s to “end all war”. “The Twenty Years’ Crisis” was written not just to challenge such naivety – but to explain it. It was at the printers on the very day in 1939 that the Second World War was declared…

What was it about Carr’s writing – almost 60 years ago – that gave his words such impact then and now? At the time I know I was also reading Moral Man and Immoral Society (1932) which also left a lasting impact. It must have been the bluntness with which the doctrine of Realism was spelled out in the two books – against the chimera of utopianism which had been so well taken apart by Karl Popper’s The Open Society and its Enemies (1944) 

Another important – if less memorable - book in the course was “Ideology and Utopia” (1954) by Karl Mannheim, an early text on the sociology of knowledge…. 

The texts in the Economics part of the programme offered no such exciting reading - with one noticeable exception – Schumpeter’s powerful Capitalism, Socialism and Democracy (1942)

All in all, it’s perhaps not surprising that I emerged from my studies as a reformist convinced of the benefits of Fabianism….Ironic that my LSE tutor on the political sociology MSc programme I briefly enrolled in should turn out to be Ralph Miliband of Parliamentary Socialism fame (1961) - but even more ironic that his two sons should in the 2000s rise to such heights in the party he despised.

And if you think these titles were dated even for the 1960s, that was all that universities could offer in those days – even if JK Galbraith used the term “The Affluent Society” for his famous 1958 book. SM Wolin’s Politics and Vision – continuity and innovation in western political thought was quite exceptional as a 1960 textbook which was given pride of place in our reading list…

What is History? is based on lectures Carr gave in 1960 and contains a sentence which has stayed with me for half a century….   

facts are like fish swimming about in a vast and sometimes inaccessible ocean; and what we catch will depend partly on chance, but mainly on what part of the ocean we choose to fish in and what tackle we chooses to use - these two factors being, of course, determined by the kind of fish we want to catch. By and large, we will get the kind of facts we want

I mused recently about what it was that accounted for the originality of good writing – suggesting that straddling of boundaries (whether national or intellectual) does help give an extra dimension to one’s understanding. Carr was a Brit through and through but straddled the worlds of the civil service (Foreign Office); journalism (Deputy Editor of The Times no less) and academia. It’s increasingly rare to find such career combinations these days – which is very much our loss!!

update; https://www.newstatesman.com/culture/books/2019/05/eh-carr-what-is-history-truth-subjectivity-facts

The crayon drawing which adorns this text is by Grigor Naidenov - one of my favourite Bulgarian artists of the first half of the 20th century, well known for his aquarelle cafe scenes...