What’s Transitional Justice – when it’s at home?

I continue to think about the increasing divisiveness in our societies – and the apparently minimal efforts being made to repair the divisions. Or is this just a mirage – something created by a 24-hour media system which exults in scandals and bad news? Perhaps, under the surface, all is much better than we think. Perhaps the optimists like Stephen Pinker are right after all?

It is, of course, impossible to generalise – the world looks very different from a Chinese point of view. Each country needs its own assessment – ideally from a combination of internal and external sources. The UK, for example, perhaps suffers from a surfeit of such appraisals – of both sorts - starting with the prescient Suicide of a Nation edited by Arthur Koestler in 1963 which attracted Olympian disdain from none less than Philip Hobsbawm

After the Obama years, the USA has had, over the past 5 years, only its negative side portrayed - but two recent books offer the country some ideas for how it might rebuild. They are

- The Upswing – how American came together a century ago and how we can do it again by Robert Putnam (2020) – the country’s best-known sociologist and

       -  A Time to build – how recommitting to our institutions can revive the American dream; Yuval Levin (2020) which builds explicitly on an important but neglected book written in 2009.

For the moment, my interest is focused on Bulgaria and Romania – and how such countries might extricate themselves from the vicious circle of hopelessness into which their citizens seem to be locked.

Political leaders of these countries, of course, would not agree with that description – but any reading of the annual Eurobarometer poll of EU citizens is inevitably drawn to the conclusion that the political institutions of central and south-eastern Europe lack legitimacy and public trust. One of Romania’s foremost political analysts – Dorel Sandor – wrote in 2018 a powerful article in which he confessed that he had given up any hope for the country - with this reliable source giving evidence for the loss of trust in the country.

A recent book - Romania Confronts Its Communist Past: Democracy, Memory, and Moral Justice; by Vladimir Tismaneanu and Marius Stan (2018) – reminds us of what lies behind this. Just over a decade ago – after some 15 years of the country being in denial about its past - a maverick President set up a Commission to investigate the communist era. This is the book in which its chairman recounts the experience and impact of the Commission.

I asked a young Bulgarian friend who is a journalist with an interest in Romanian affairs about what efforts either country had made toward “conciliation” in their divided societies – and was, of course, then made immediately aware of the fragility of the words we use when he asked for an explanation of what I meant by the term. I was aware that it is normally used to reference family and minor commercial disputes but I had forgotten that a new field has arisen – of Transitional Justice – into which academics (both Eastern and Western) have been crowding in the past decade. This includes the field of property restitution, lustrace and memory

And I have the feeling that few Bulgarians or Romanians have been let loose with what I would call “mediating skills” of the sort practised by Adam Kahane of the last post

A Short Reading List on Romania

Key Articles on Romania

2020 Freedom House report on Romania; written by reputable Romanian experts

Romania Redivivus (2017) an excellent summary of the social and economic changes since 1989 

A Guide to Change and change management for Rule of Law practitioners (2015) As it says

Hijacked modernisation - Romanian political culture in the 20th century; Alina Mungiu-Pippidi (2007) The country's finest analyst

Poor Policy-making and how to improve it in states with weak institutions; Sorin Ionitsa (CEU 2006) pity this hasn't been updated

“Fatalistic political cultures” Alina Mungiu-Pippidi 2006 (chapter in Democracy and Political Culture in East Europe in which she argued (a) that it was too easy for people (not least the political elite themselves!) to use the writings of Samuel Huntington to write off countries such as Romania; and (b) that we really did need to look more closely at what various surveys (such as The World Values Survey) showed before jumping to conclusions

Books

Europe's Burden - promoting good governance across. borders" Alina Mungiu-Pippidi (2019) which looks at the nature and impact of European technical assistance on the development of institutional capacity in central europe and "Neighbourhood" countries

Romania Confronts Its Communist Past: Democracy, Memory, and Moral Justice; by Vladimir Tismaneanu and Marius Stan (2018) – both Romanians. The first who left Romania in the 1980s and returned briefly in the early 2000s to chair a Presidential commission into the impact of communism on the country, the second who still works in Romania. The book is a very personal take on how that Presidential Commission fared.  

In Europe’s Shadow – two cold wars and a thirty-year journey through Romania and beyond; Robert Kaplan (2016) - a fascinating book by an American journalist who has had a soft spot for Romania since the beginning of his career. It has an element of the “Common Book” tradition about it with its breadth of reading

The Great Rebirth – lessons from the victory of capitalism over communism ; Anders Aslud and Simeon Djankov (2015) which tells the story from the view point of some of the key actors at the time – with all the strengths and weaknesses that genre involves

Ruling Ideas – how global neoliberalism goes local Cornel Ban (2016) which is a left-wing Romanian critique of how neoliberalism got its grip on countries such as Romania and Spain

A Concise History of Romania; Keith Hitchins (2014) Very readable analysis by the American historian who knows the country’s history best.

Mapping Romania - notes on an unfinished journey; Ronald Young (2014) See section 7.2 at page 31 and all the annexes for the political culture references

Romania and the European Union – how the weak vanquished the strong; Tom Gallagher (2009) great narrative

Theft of a Nation – Romania since Communism; Tom Gallagher (2005) powerful critique

Romania – borderland of Europe; Lucian Boia (2001) Very readable and well translated study by a Romanian historian

RGY posts

Crowds and Power

https://nomadron.blogspot.com/2018/11/plus-ca-changeplus-cest-la-meme-chose.html

When will it ever change? (July 2017)

Can Outsiders ever understand what’s going on in Romania? (Jan 2017)

Impervious Power (Jan 2017)

A Divided Country – dangerous times (Feb 2017)

Are Nations really masters of their fates? (April 2017)
Is it people who change systems - or systems which change people? (July 2017)

Crowds and Power in Sofia and Bucharest - III

 How, 30 years on, is post-communism doing?

I’ve been living in Bulgaria and Romania since 2007 – for a decade I enjoyed crossing the Danube, with the last 100 km stretch of the drive on the highway through the Balkans and the sight of the Vitosha mountain which dominates Sofia always bringing a particular thrill.  

The last post focused mainly on the Sofia street protests of the past 3 months – with a brief reference to the fact that only in Romania has the Crowd succeeded in toppling governments – three times in 30 years…and twice in the past five years.

This post looks at what two recent books by well-known authors born in these countries have to say about the “progress” the two countries have made since 1989 and considers the prospects for effective change

 

In the 1990s there was an interesting body of literature known as “transitology” which was effectively a retraining scheme for those in redundant Soviet and Eastern European studies University Departments as they tried to adjust to the new reality of “liberal democracy” and “free-market capitalism”.

The integration of many of these countries into the European Union seemed to leave the others in a state of suspended animation – still “transiting”.

Except that the “integration” had not gone as planned – some countries (such as Hungary and Poland) had clearly reneged on their commitments and were challenging the “rule of law” canons; and others (such as Bulgaria and Romania) had been unable to satisfy the monitors that they had even got to the required judicial standards. Indeed Philippe Schmitter, one of the doyens of the field, went so far in 2012 as to talk of “ambidextrous democratisation”

 

Bulgaria's world-renowned political scientist Ivan Krastev has (with US Stephen Holmes) written one of the surprisingly few books which attempt to assess the fortunes since 1989 of the eastern countries – although it’s primary concern seems more that of “the crisis of modern liberalism”. It’s entitled "The Light that Failed – a Reckoning” - published last year, with the Bulgarian translation appearing next month.

The book starts with a chapter on the psychological effects on central European countries of the “imitation game” they were forced to play and the demographic shock as millions left the country for a better future elsewhere; followed by one on how Putin’s Russia moved on in 2007 from imitation to “mirroring” Western hypocrisy; a chapter on Trump’s America; and a final one which takes in China.

 

The authors argue that part of the nationalist reaction in Hungary and Poland was the shock of realising that the European "normality" they had hoped for had been transformed into an agenda which included homosexuality, gay weddings and rights for Romas. But their emphasis on the “psychology of imitation” totally ignores the brazen way west European countries and companies exploited the opening which the collapse of communism gave them to extend their markets in both goods and people - with the consequences touched on in the first post and brilliantly dissected by Alexander Clapp in a 2017 New Left Review article “Romania Redivivus”.

 

Talk of “transitology” disappeared more than a decade ago and was absorbed into the Anti-Corruption (or governance integrity) field which grew into a "name and shame" industry - complete with league tables and Manuals. But the world seems to have perhaps grown weary even of its talk…  

Alina Mungiu-Pippidi is a Romanian social psychologist - appointed, in 2007, as Professor of Democracy studies of the prestigious Hertie School of Governance in Berlin - with a unique understanding and knowledge of the issue. This was her blunt assessment in 2009 of the situation in Romania

 

Unfortunately, corruption in Romania is not only related to parties and businesses, but cuts across the most important institutions of society. Romanian media has gradually been captured, after having been largely free and fair at the end of the 1990s. After 2006, concentration in media ownership continued to increase in Romania. Three owners enjoy more than two-thirds of the TV political news market.

 As long as Romania was a supplicant for entry to the EU, it had to jump through the hoops of “conditionality” to satisfy Brussels it was behaving itself. When Poland, Hungary et al were let in in 2004, the pressures started to relax - but The European Union’s Cooperation and Verification Mechanism (CVM) replaced that conditionality in 2007 and Bulgaria and Romania are still subject of an annual check of their legal and judicial health. Mungi-Pippidi therefore concluded her 2009 assessment with a simple observation - 

At the end of day, “democracy promotion” succeeds by helping the domestic drivers of change, not by doing their job for them. Only Romanians themselves can do this.

 Her latest book  "Europe's Burden - promoting good governance across. borders" (2020) is a must-read for anyone who wants to know why a quarter of a century of trying to build systems of government that people can trust has had so little effect in ex-communist countries. It starts with a sketch of Switzerland’s political development which reminds us that Napoleon was the catalyst for a 50-year period during which the Swiss embedded the basic structures we associate with that country.

It is, however, Denmark to which most countries (according to Fukuyama) aspire to – although a study of its history suggests that, contrary to Dahrendorf’s optimism, that was more like a 100 year journey.

 

Her description of her own country, Romania, is quite damning –

·         From 2010-17 there were 600 convictions for corruption EACH YEAR – including 18 Ministers and one Prime Minister, Generals, half of the Presidents of County Councils and the Presidents of all the parliamentary parties

·         The Prosecution system became thoroughly politicised through its connection with the powerful intelligence system – the infamous Securitate which was never disbanded

·         The level of wiretapping used is 16 times the level of that used by the FBI

·         Romania heads the league table of cases brought to the European Court of Human Rights dismissed for breaching the right to a fair trial – with a half of its cases so failing

·         The annual CVM reports on the country are always positive and make no mention of any of this – on the basis that “questions about the intelligence services are outside our remit”!!

·         TV stations run by those convicted of corruption have provided damning evidence of the prosecution service threatening judges and fixing evidence

 

One of Romania's most famous political analysts gave an extensive interview a couple of years ago which was important enough for me to summarise as follows –

·         the so-called “revolution” of 1989 was nothing of the sort – just a takeover by the old-guard masquerading in the costumes of the market economy and democracy

·         which, after 30 years, has incubated a new anomie – with the “social” media dominating people’s minds

·         “European integration” has destroyed Romanian agriculture and industry - and drained the country of 4 million talented young Romanians

·         After 30 years, there is not a single part of the system – economic, political, religious, cultural, voluntary – which offers any real prospect of positive change

·         Even Brussels seems to have written the country off

·         The country is locked into a paralysis of suspicion, distrust, consumerism, apathy, anomie

·         No one is calling for a new start – let alone demonstrating the potential for realistic alliances

 

Dorel Sandor has clearly given up on the politicians and confessed to a hopelessness for the prospect of any sort of change in his country

 

“The stark reality is now that we do not have political parties any more. The Romanian political environment is in fact an ensemble of ordinary gangs that try to survive the process and jail and eventually save their wealth in the country or abroad. That's all! Romania has no rulers. It has mobsters in buildings with signs that say "The Ministry of Fish that Blooms".

One of the reasons why the EU is not too concerned about us is that it is that they reckon that you can only reform a driver with a car that works. We are a two-wheeled wagon and two horses, a chaotic space, broken into pieces. What's to reform? So it's a big difference.”

 

But he was least convincing when he tried to offer a way forward

 

I have a list of what to do – starting with the need for an exploration of what sort of Romania we should be aiming for in the next few decades. Such a process would be moderated by professionals using proper diagnostics, scenario thinking and milestones.

It would be managed by a group with a vision emancipated from the toxic present.

 

I have a lot of sympathy for such approaches – embodied, for example, in the "Future Search" method. But effective social change rarely comes from such an elitist approach; any such effort would have to demonstrate exactly how it would propose to deal with the astonishing level of distrust of others in the country.

In 2014, only 7% of the Romanian population could say that “most people can be trusted” (compared with about 20% in Italy and 40% in Germany).

 

The revelation of the collusion between the infamous Securitate and the Anti-Corruption Agency (DNA) has understandably fanned the flames of paranoia for which the Romanians can be forgiven - given the scale of the surveillance of the population the Securitate enjoyed under Ceausescu. Little wonder half of the population are Covid sceptics

 

Conclusion

In the 1980s it was Solidarity in Poland; Charter 77 in Czechoslovakia; and reformers in Hungary who were challenging the power structure – I remember taking the opportunity of being in the country to visit the Party’s “White House” in Budapest in 1987 to talk with a spokesman for the latter.

Bulgaria and Romania, on the other hand, were monolithic and frozen societies – with the only sign of discord being the odd Romanian poet – and on the Danube where protestors against a chemical plant included a few establishment figures such as Svetlin Rusev.

 

But the street has become much more active in the past decade – even if it is the more educated and “entitled” who are prominent there. And it is “the Crowd” that the power elite has always feared – particularly in the last century eg the infamous “Revolt of the Masses” (1930). And who can ever forget the moment when the massed crowd turned against Ceausescu in December 1989 – within minutes, he had been hoisted from his balcony by helicopter and, within days, summarily tried and shot.

 

It’s noticeable that the figures whose words I’ve quoted – Dahrendorf, Canetti, Krastev, Mungiu-Pippidi and Sandor – all represent the intelligentsia. I was brought up to take their words seriously - but they are not activists!  

The sadly-missed David Graeber was one of the very few such people prepared to get his hands dirty… to work across the barriers that normally divide people and to try to forge new coalitions…

 

The Crowd needs people like Graeber who understand how to bridge such barriers…………..particularly between the “downtrodden masses” and the “entitled”

Where is Bulgaria’s Graeber? There are, actually, several eg Vanya Grigorova – the economic adviser of the labour union “Podkrepa” (Support) and leading left-wing public figure – who has been travelling the country to present her latest book on labour rights and how to claim them. A year ago she gave this interview to Jacobin, which positioned her on the side of social change in Bulgaria and the region.

 

Both Covid19 and the greater concern about global warming - as embodied, for example in the recent Extinction Rebellion – suggest that the “normality” being sought by the entitled is a will o’ the wisp.

The Sofia protestors would therefore be well advised to widen the scope of their agenda. After all, smaller countries generally seem better able to “do” change viz Switzerland, Iceland, Denmark, Singapore, Estonia, Slovenia – particularly when they have women at their helm who have a combination of trustworthiness and strategic vision!!

 

Especially for them I updated my list of essential reading for activists – adding my own “opportunistic” theory of change which emphasises the element of individual responsibility as well as the dynamic of the crowd viz

 

“Most of the time our systems seem impervious to change – but always (and suddenly) an opportunity arises. Those who care about the future of their society, prepare for these “windows of opportunity – through proper analysis, mobilisation and integrity. It involves– 

·         speaking out about the need for change

·         learning the lessons of previous change efforts

·         creating and running networks of change

·         which mobilise social forces

·         understanding crowd dynamics

·         reaching out to forge coalitions

·         building credibility

 

I grant you that the time for preparation is over in Sofia; and appreciate that some of this may come across as rather elitist but the process it describes is still a crucial one – prepare, analyse, network, speak out, build coalitions, mobilise, no hidden games…..It’s a tough combination……

Plus Ca Change,,,,plus c’est la meme chose???

European countries have experienced massive changes since the end of the war – and yet, I keep on wondering, .”to what extent do national characteristics actually change”. The interview with Dorel Sandor does not seem to have attracted much notice in the country but, for me, has crystallised the various impressions about Romania I’ve conveyed in the blog in recent years

Let me summarise his key points -

- the so-called “revolution” of 1989 was nothing of the sort – just a takeover by the old-guard masquerading in the costumes of the market economy and democracy

- which, after 30 years, has incubated a new anomie – with the “mass” and “social” media dominating people’s minds

- So-called “European integration” has destroyed Romanian agriculture and industry - and drained the country of 4 million talented young Romanians

- After 30 years, there is not a single part of the system – economic, political, religious, cultural, voluntary – which offers any real prospect of positive change

- Even Brussels seems to have written the country off

- The country is locked into a paralysis of suspicion, distrust, consumerism, apathy, anomie

- No one is calling for a new start – let alone demonstrating the potential for realistic alliances

My last 2 posts have argued that -

- in the early 90s everyone (particularly outside Romania) expected too much – although remember that Ralf Dahrendorf - unique in his experience as both a German and British politician and one of the first academics in the 50s to explore the nature of the social changes which took place in Germany in the first half of the 20^th century (Society and Democracy in Germany) - had warned in 1990 that real cultural change would take “two generations”. For middle class academics, this meant 50 years!

- Absolutely no preparations existed in 1989 for the possibility that communism might collapse and for the choices this would present for political, economic and legal systems …..Everyone had assumed that the change would be in the opposite direction. The only writings which could be drawn were those about the south American, Portugese and Spanish transition ….

- The EC stopped treating Romania as in need of “developmental assistance” in 1998/99. The PHARE programme was phased out - the focus shifted to training for EU membership and the implementation of the Acquis (using the TAIEX programme). Talk of differences in political culture was seen as politically incorrect – eastern countries simply had to learn the language and habits of the European social market and, hey-presto, things would magically change……

- 30 years on, the names of Bulgarian and Romanian institutions and processes may have changed but not the fundamental reality – with a corruption which is nothing less than systemic.

- The billions of Euros allocated to Romania since 2007 under the EC’s Structural Funds programmes have compounded the systemic and moral corruption which affects all sectors.

- The Cooperation and Verification Mechanism is, after 11 years, deeply resented – despite the increasingly clear evidence of the collusion between the Prosecution and the Secret services…..

The Italian and German examples

In 1958 Ed Banfield coined the phrase “amoral familism” to characterize southern Italy and its resistance to change. In 1993 Robert Putnam extended this critique with his Making Democracy Work – civic traditions in modern Italy – pointing out that, centuries later, cultural patterns in the south still profoundly affected modern institutions …. The Italian system since then has demonstrated little capacity for change. What appeared to be a new opening in the 1990s disappointed….the old systems simply resurfaced

Germany’s traditional power structure, on the other hand, was able to change after 1945… The Weimar Republic failed to break it – but simply gave a Nazi regime the opportunity to let loose a blood-letting from which the world has not yet recovered. Three forces were required to transform German society in 1945-50 - the trauma of defeat on all fronts; the imposition by the victors of completely new institutional, legal, social and economic systems; and the Realpolitik calculations of the Cold War

Romania, however, has been able to brush off the institutional challenge which had been posed by membership of both the EC and NATO (see). The occasional scandal can and does cause the downfall of a government - but nothing now seems able to disturb its systemic inertia.

Conclusion

It has given me no pleasure to draft this post. But I feel that too many people for too long have not spoken out….In 2 months Romania will take over the Presidency of the EU which will see the full panoply(a)y of mutual sycophancy at full throttle……making it even more difficult for dissenting voices to be heard…

Dorel Sandor was least convincing when he tried to offer a way forward 

I have a list of what to do – starting with the need for an exploration of what sort of Romania we should be aiming for in the next few decades. Such a process would be moderated by professionals using proper diagnostics, scenario thinking and milestones.
It would be managed by a group with a vision emancipated from the toxic present.  

I have a lot of sympathy for such approaches – embodied, for example, in the Future Search method. It’s how I started my own political journey in 1971 – with an annual conference in a shipbuilding town facing the decline of the trade on which it had depended for so long….But any venture would have to demonstrate that it can deal with the astonishing level of distrust of others shown by the fact that, in 2014, only 7% of the Romanian population could say that “most people can be trusted” (compared with about 20% in Italy and 40% in Germany)

For my money Social Trust is one of the fundamental elements of the soil in which democracy grows. From the start of the transition Romania was caught up in a global neo-liberalism tsunami which has been corroding that soil….

A Short Reading List on Romanian political culture

Articles

RGY posts

When will it ever change? (July 2017)

Can Outsiders ever understand what’s going on in Romania? (Jan 2017)

Impervious Power (Jan 2017)

A Divided Country – dangerous times (Feb 2017)

Are Nations really masters of their fates? (April 2017)
Is it people who change systems - or systems which change people? (July 2017)

Academic articles on political culture - and Romania

Romania Redivivus (2017)

A Guide to Change and change management for Rule of Law practitioners (2015)

Hijacked modernisation - Romanian political culture in the 20^th century; Alina Mungiu-Pippidi (2007)

Poor Policy-making and how to improve it in states with weak institutions; Sorin Ionitsa (CEU 2006)

“Fatalistic political cultures” Alina Mungiu-Pippidi 2006 (chapter in Democracy and Political Culture in East Europe in which she argued (a) that it was too easy for people (not least the political elite themselves!) to use the writings of Samuel Huntington to write off countries such as Romania; and (b) that we really did need to look more closely at what various surveys (such as The World Values Survey) showed before jumping to conclusions

books

In Europe’s Shadow – two cold wars and a thirty-year journey through Romania and beyond; Robert Kaplan (2016) - a fascinating book which has an element of the “Common Book” tradition about it with its breadth of reading

A Concise History of Romania; Keith Hitchins (2014) Very readable..

Mapping Romania - notes on an unfinished journey; Ronald Young (2014) See section 7.2 at page 31 and all the annexes for the political culture references

Romania and the European Union – how the weak vanquished the strong; Tom Gallagher (2009) great narrative

Romania – borderland of Europe; Lucian Boia (2001) Very readable and well translated

Why we need to be suspicious of the idea of “political culture”

We like to think that we are “masters of our fate” and it irks us when foreigners, for example, make us realise that our behaviour is often the result of specific cultural factors which can be questioned.

The last post has made me return to a question which has haunted me since I started to work in Europe more than 30 years ago…….”to what extent can we actually change national characteristics” – let alone state institutions ???

NB – this may look a long post (and it has certainly taken a full day to compose) but it actually divides fairly easily into three separate sections – which I felt still needed to be part of a single post

1. An ignored 1990 warning

Ralf Dahrendorf was a famous German sociologist/UK statesman who wrote in 1990 an extended public letter first published under the title “Reflections on the Revolution in Europe” and then expanded as Reflections on the Revolution of our Time. In it he made the comment that it would take one or two years to create new institutions of political democracy in the recently liberated countries of central Europe; maybe five to 10 years to reform the economy and make a market economy; and 15 to 20 years to create the rule of law. But it would take maybe two generations to create a functioning civil society there.

A former adviser to Vaslev Havel, Jiri Pehe, referred 7 years ago to that prediction and suggested that  

“what we see now is that we have completed the first two stages, the transformation of the institutions, of the framework of political democracy on the institutional level, there is a functioning market economy, which of course has certain problems, but when you take a look at the third area, the rule of the law, there is still a long way to go, and civil society is still weak and in many ways not very efficient.”

He then went on to make the useful distinction between “democracy understood as institutions and democracy understood as culture”  

“It’s been much easier to create a democratic regime, a democratic system as a set of institutions and procedures and mechanism, than to create democracy as a kind of culture – that is, an environment in which people are actually democrats”.

2. Where did talk about “political cultures” first start?

The idea of “political culture” is – as the academics have taken to put it – a “contested field”…Not that this has stopped wild assertions being made about national characteristics. Indeed it has spawned one of the most enjoyable of book genres - who, for example, can resist We, Europeans – with its amusing vignettes of our various mutual neighbours? And, although the Xenophobe series does rather take this to extremes, some of this stuff can actually be quite insightful – for example, this good expose of the phrases Brits use – with columns distinguishing what our European partners generally understand by various common phrases from what Brits really mean by them 

And, since we all first noticed globalisation in the 1980s, another new field has been spawned – that of “comparative management” whose foremost writers have been Geert Hofstede, Ronnie Lessem and Frans Trompenaars ….Richard D Lewis’s When Cultures Collide – leading across Cultures  (1996) is perhaps the most readable treatment.

There used indeed to be an area called “path dependency” which argued that our behaviour was much more influenced by historical cultural patterns than we imagined. It focused initially on technical examples such as the layout of the typewriter - but found new life after the fall of communism. Indeed it gave rise to a sub-field of political science called “transitology” (which I try to explain in chapter 2 of my 1999 book In Transit – notes on good governance) 
Political culture versus rational choice – the example of the Czech-Slovak transition is one of the better examples of the genre and The political culture of unified Germany (written by a German academic) puts the field in the wider context of “political culture”

Culture Matters – how values shape human progress; ed Lawrence Harrison and SP Huntington is not an easy book to find these days. It came out in 2000 but attracted the entirely appropriate comment that a more appropriate title would have been Western Culture Matters  

And that indeed is the problem - that commentary about other cultures is imbued with notions not only of “the other” but with those of superiority and inferiority….

This raises the obvious question of what sort of person might be best placed to do an insightful (if not objective) analysis of a political culture. The answer, I would suggest, comes from using 2 axes – one to denote the “status” one (insider/outsider); the other to denote something like “the generalist/specialist” spectrum.

Robert Kaplan would be an example of a generalist outsider in Romania’s case – Mungiu-Pippidi an example of a specialist insider, although perhaps not the best example in view of her Berlin location and international profile…The historian Lucian Boia might be a better example…..

3. How 2 American political scientists tarred the Italian Image

Edward Banfield’s study in the early 1950s of a small town in southern Italy whose inhabitants displayed loyalty only to the members of their nuclear family and who had absolutely no sense of social responsibility for wider circles. The book (published in 1955) was called “The Moral Basis of a Backward Society” 

Banfield concluded that the town's plight was rooted in the distrust, envy and suspicion displayed by its inhabitants' relations with each other. Fellow citizens would refuse to help one another, except where one's own personal material gain was at stake. Many attempted to hinder their neighbours from attaining success, believing that others' good fortune would inevitably harm their own interests. "Montegrano"'s citizens viewed their village life as little more than a battleground. Consequently, there prevailed social isolation and poverty—and an inability to work together to solve common social problems, or even to pool common resources and talents to build infrastructure or common economic concerns.

"Montegrano"'s inhabitants were not unique nor inherently more impious than other people. But for quite a few reasons: historical and cultural, they did not have what he termed "social capital"—the habits, norms, attitudes and networks that motivate folk to work for the common good.

This stress on the nuclear family over the interest of the citizenry, he called the ethos of ‘amoral familism’. This he argued was probably created by the combination of certain land-tenure conditions, a high mortality rate, and the absence of other community building institutions.

Fast forward sixty years to an article in “City Compass Guide Romania” in which an expat (and, full disclosure) friend of mine wrote….

If you are fortunate enough to drive in Bucharest you will witness what is probably the clearest evidence of mass individualism in global human society. Romanian people, of all shapes, sizes, social and educational backgrounds and income brackets will do things in their cars that display a total disregard for sanity and other drivers.

Manoeuvres such as parking in the middle of the street, u-turning on highways without any warning and weaving between lanes in heavy traffic at 150 kilometres per hour are commonplace and point to an extreme lack of concern for the safety or even the simple existence of others.

The next time you are waiting to get on a plane at Henri Coandă airport, take a little time to observe how queuing in an orderly and effective manner is clearly regarded as an af­front to the sovereignty of the Romanian individual. Enjoy the spectacle of the pushing, shoving and general intimida­tion that follows the arrival of the airport staff to supervise boarding. Even while watching an international rugby test match you will only occasionally see the same intense level of barely controlled aggression.

Outside of their core social networks Romanians closely follow the rule stating that it is every man, woman and child for themselves. ……There is an opinion poll, published in early 2012, show­ing that around 90 percent of the Romanian population regards almost all of their compatriots as utterly untrust­worthy and incompetent. At the same time 90 percent, possibly the same 90 percent, see themselves as being abso­lutely beyond reproach. This is clearly an extreme response no matter how you view it and provides evidence of an ex­traordinary and troubling imbalance within the generality of Romania’s social relationships.

There is a well-known prayer in Romania, which roughly goes: “Dear God, if my goat is so ill that it will die, please make sure that my neighbour’s goat dies too.”

So what does this commonality suggest? The EU’s first Ambassador here was Karen Fogg who gave every consultant who came here in the early 1990s (like me) a summary of what can be seen as the follow-up to Banfield’s book – Robert Putnam’s Making Democracy Work – civic traditions in Italy (1993) which suggested that the laggardly nature of southern Italian Regions was due entirely to this “amoral familism”.  Putnam made an even greater play of missing “social capital” – indeed spawned an incredible technocratic literature on the concept and ideas on how it could be “engineered” to deal with the new alienation of modern capitalism..

Romanian communism, of course, had almost 50 years to inculcate more cooperative attitudes and behaviour – but the forced nature of “collective farms”; the forced migration of villagers to urban areas to drive industrialisation; and the scale of Securitate spying created a society where, paradoxically, even fewer could trusted anyone.      

From 1990 the market became God; Reagan and Thatcher had glorified greed; the state was “bad"; and television – which had been limited by Ceausescu to 2 hours a day - the great “good”……As the commercial stations and journals spread, the values of instant gratification became dominant (one of the points Dorel Sandor makes)……

To be continued…..