Corrupted Kingdom – Britain’s Disappearing integrity and how we can get it back Robert Barrington (2026) preview only
Our body politic is in many places either infected or at risk of infection, but this liesThe Political Theory of Liberal Socialism Matt McManus 2025 The Ukraine War and the Eurasian world order Glen Diesen (2024)
beneath the surface. Our antibodies have until now been able to keep the infection
in check, but the infection is getting worse – and the defences are getting weaker.
It sounds pretty bad, and there is a risk that a book such as this will add to the doom
and gloom of the nation. That is by no means my intention. On the contrary, I hope
that by applying the lens of corruption analysis to institutions and events that are in
many cases already well known, we will get closer to understanding the problem
– and therefore be better placed to deal with it. My underlying approach is that
understanding and evidence are the basis of good policymaking. After all, if we
have a sound analysis of the problem, we are more likely to find solutions that are
fit for purpose. This brings to mind a saying from Einstein: ‘If I had an hour to
solve a problem, I’d spend fifty-five minutes thinking about the problem and five
minutes thinking about solutions.’ In this country, we do not spend enough time
thinking about whether corruption is a problem. If we were more aware, we might
appreciate that while corruption does not explain everything about contemporary
Britain, it can explain a great deal about political leadership, economic growth and
the decline of our key institutions. While researching this book, I have often been
asked what is going wrong with Britain – and whether corruption is the cause.
Many people share a sense that things are out of kilter and are unsure where
the country is heading. In fact, Britain may be experiencing what corruption
analysts call a ‘big bang’ moment: a point when a country can choose between
two paths – one that leads to more corruption or another that brings it under control. I often encounter deep-state conspiracy theories about the City and the
Establishment. For example, that the outsourcing of so many public services to
the private sector is driven by a small cabal of politicians, financiers and business
leaders who want to feather their own nests irrespective of the quality of service
provided, and that this is enabled by the fact that so many were at the same
schools and universities together. The truth is both more complex and more
worrying. As I will demonstrate, there are many pockets of corruption in the UK,
sometimes barely kept in check by a set of weakened institutions. There is no
single group pulling the strings, but corruption can be damaging without being
coordinated. This comes against a background without being coordinated.
This comes against a background of some deep-rooted issues like increasing
inequality, economic stagnation and political instability, constituting a series of
social, economic and political threats to our national well-being.
These are prime conditions for corruption to thrive, which gives rise to an
uncomfortable reality: the corruption in this country may not yet have been
as damaging as in other countries, but we should not believe the UK is immune,
and there may be worse to come if corrective action is not taken.
Based on thousands of interviews and conversations with everyone from
ex-offenders to ex-prime ministers, this book explores the links between
important contemporary ideas such as chumocracy and Londongrad, as well as
high-profile issues like corruption in the Metropolitan Police and the monarchy.
Britain is complacent about corruption, but the threats are rising and the defences
are weakened. The rotten apples are starting to look like a rotting barrel.
As a country, we can avoid waking up to the silent spring. If we do not act,
we may move into illiberal democracy, state capture or systemic corruption.
But there is an alternative. We could use integrity and standards to refuel
Britain’s national well-being and international reputation.
The choice is ours to make.
The book answers the research question: To what extent does the Ukraine War influence the world order? The book focuses primarily on the West’s actions as it has been the collective hegemon and main custodian of the world order over the past centuries. Subsequently, it focuses on the West’s failure to offer common rules to prevent and resolve conflict.
Instead, the unipolar world order contributed to, instigated and prolonged the Ukraine War. Exploring the war as a consequence of a collapsing world order should not be interpreted as supporting or legitimising the war. To answer this research question, the book first outlines the theoretical assumptions about world order and explores the rise of the Western-centric world order, providing an overview of the foundations of world order. Thereafter, it explores the rise and decline of the world order defined as liberal hegemony after the Cold War, and the significance of NATO expansion on the unravelling of the pan-European security architecture and a common world order. In the second part of the book, the Ukrainian crisis is explored as a key battleground for determining the preservation or abandonment of liberal hegemony. These chapters explore the rivalry for influence between 1991 and 2014, the civil war between 2014 and 2022 following the coup, and the Russian invasion from 2022. The final chapter outlines how the emergence of a Eurasian world order has intensified because of the Ukraine War. It is concluded that the world is entering a turbulent time as the Ukraine War has ended liberal hegemony, yet a multipolar Westphalian system has not yet asserted itself.
Chapter two theorises the concept of world order. The modern world order originating with the Peace of Westphalia is contrasted with the incentives of restoring a Pax Romana system to transcend the international anarchy with hegemony and universal values. The balance of power is also translated into a geoeconomic “balance of dependence” to explore how the disruption of the Industrial Revolution altered the mercantilist system. The struggle for world order is theorised to represent a series of dilemmas such as a balance of power versus hegemony, cultural distinctiveness versus universalism, and order versus justice.
Chapter three explores the rise of the Western-centric world order. Military superiority and control over the maritime transportation corridors enabled the rise of a Western-centric world from the early 16th century, which advanced further as the Industrial Revolution endowed the West with economic statecraft from the late 18th century. The world order was reformed by liberal principles due to the American and French Revolutions, the transformation of industrial capitalism, and the subsequent rise of ideologies following the First World War. The influence of economic and political liberalism on world order became a reflection of the international distribution of power.
Chapter four addresses Pax Americana, the new world order of liberal hegemony. After the Cold War, there were debates about the case for and against constructing a world order based on unipolarity and liberalism visà -vis restoring a balance of power. The hegemonic system lacked sustainability as the U.S. became reliant on military interventionism, exhausted its resources, failed to address domestic problems, suffered from declining legitimacy in the world, and inadvertently incentivised foreign powers to rival the U.S. in terms of military power, geoeconomics and political institutions.
Chapter five analyses the decline of liberalism as the organising principle of the world order. Liberal hegemony replaced international law with the rules-based international order and reinvented diplomacy as a subject-object civilising mission. The excesses of political and economic liberalism undermined the foundation for social cohesion, and a new authoritarian liberalism made it increasingly difficult for the West to present itself as a teacher of democracy. Cultural decline weakened soft power, the military-industrial complex corrupted democracy and governance, domestic political squabbles increasingly influenced foreign policy, and the concept of global civil society became a tool of state power.
Chapter six explores NATO expansion and the collapse of pan-European security and a common world order. After the Cold War, two rival models for world order emerged that influenced the European security architecture. A Westphalian balance of power system represented by an inclusive pan-European security architecture was institutionalised with the establishment of the Organisation for Security and Cooperation in Europe (OSCE), which was based on indivisible security, sovereign equality, and a Europe without dividing lines. Concurrently, liberal hegemony in Europe manifested itself by expanding NATO, which implied abandoning the pan-European security agreements based on the Helsinki Accords, the Charter of Paris for a New Europe, and the OSCE. Many American and European leaders cautioned that NATO expansionism would revive the East-West division of Europe and possibly start another Cold War. Yet, the new dividing lines also revived an ideological divide as all subsequent tensions were largely interpreted through the heuristics of a wider struggle between democracy and authoritarianism. Diplomacy degenerated, arms treaties collapsed, and the security dilemma intensified.
Chapter seven analyses how Ukraine became a pawn on the European chessboard between 1991 and 2014. Ukraine was destined to become the centre of a proxy conflict between a liberal hegemony and a Westphalian world order as Ukraine is a divided country in a divided Europe. Nationbuilding in post-Soviet Ukraine has been troubled by the lack of unifying narratives and identity. The ethnic, cultural, and linguistic connectivity between Ukrainians and Russians became a double-edged sword as the closeness eroded the distinctiveness required for full sovereignty. While Eastern Ukrainians commonly defined relations with Russians as a “fraternal bond,” Western Ukrainians tend to interpret the shared history as imperialism that diluted and undermined the development of a distinctive Ukrainian identity. Russia placed its support behind the Eastern Ukrainians and the West backed the Western Ukrainian nationalists due to competing visions of a regional order and world order in terms of the distribution of power and values.
Chapter eight outlines the Ukrainian Civil War sparked by the Western-backed coup in February 2014. Russia’s annexation of Crimea and support for Donbas brought the liberal hegemonic order under great strain. Hegemony, liberal values, and international law required a principled rejection of Russia’s incursion. Yet, the hegemonic order was supported by backing far-right nationalists that would purge the Russian-friendly elements in society and set Ukraine on a path to war. The new government in Kiev suppressed the Russian language, culture, and the Orthodox Church while it also purged the media and opposition parties, including the arrest of the opposition leader. Meanwhile, the West used the UN-approved Minsk Agreement to buy time to arm and train Ukraine which was becoming a de facto member of NATO.
Chapter nine explores the Russian invasion of Ukraine in February 2022 and the proxy war that ensued. NATO’s reluctance to prevent the war, the sabotage of peace negotiations after the Russian invasion, and the continued escalations are indicative of the failure of world order and what is at stake. NATO’s objective to weaken Russia as a strategic rival and send a clear signal to China could bring new energy to liberal hegemony, while a Russian victory could restore a balance of power system. As the war dragged on, the geostrategic objective of weakening Russia no longer harmonised with the goal of “helping Ukraine,” and NATO began to display its intent more overtly to “fight to the last Ukrainian.”
Chapter ten analyses the emergence of the Eurasian world order that intensified because of the Ukraine War. Russia, China, and other Eurasian states had already diversified their economic connectivity and aspired for a multipolar system for several years as the international distribution of power shifted. Yet, the war demonstrated the urgency of decoupling from the economic dependence on the West and it collapsed the normative justification of liberal hegemony. Irrespective of the military outcome, the war revealed multipolar realities as the world outside NATO did not accept the West’s narrative, did not join sanctions, and instead accommodated Russia economically and politically. Eurasian states are spearheading the transition to a multi-polar Westphalian world order with Eurasian characteristics. Western maritime powers lose their competitive advantage to Eurasian land powers as new autonomous centres of power emerge that reject liberal universalism in favour of civilisational distinctiveness. It is concluded that the world is entering a period of disorder as the world is between liberal hegemony and multipolarity. States that adapt to the multipolar realities will thrive and those that resist the necessary adjustments will contribute to war.
Stalingrad Vasily Grossman (2019) How Westminster Worked – and why it doesn’t Ian Dunt (2023)
The book starts with an interesting case-study of how a hapless MP who just happened to be one Anthony Grayland selected a topic to make a mark – the privatisation of prisons and the mess he then made of it. Dunt then turns to the selection of MPs - the most important moment in British democracy happens when no one’s watching. It’s not the general election. The majority of votes at the election will be completely ignored. It comes long before that, in a room filled with party members, when they work out who is ultimately going to become an MP.
It’s called selection, and it’s the process by which candidates are picked to stand for a party at election time. It involves the headquarters of each political party – the Conservatives, Labour, the Liberal Democrats and others. And it involves their constituency parties – the local organisations and their memberships. No one ever really talks about it. The British press spends far more time covering the Iowa caucus in the US than it does any of the pre-election procedures in the UK. But this moment decides who sits on the benches in the Commons or the chairs around the Cabinet table. It is the defining mechanism for establishing the talent pool in Westminster, from which everyone, up to and including the prime minister, will be chosen.
It happens behind closed doors, away from prying eyes, on the basis of a subsection of a subsection of a subsection of voters, with weak-to-nonexistent democratic standards, according to a set of incentives that bear no relation to MPs’ constitutional role.
CHAPTER 1 The Vote
CHAPTER 2 The Members of Parliament
CHAPTER 3 The Power
CHAPTER 4 The Ministers
CHAPTER 5 The Treasury
CHAPTER 6 The Civil Service
CHAPTER 7 The Press
Interlude: Evacuation
CHAPTER 8 The Commons
CHAPTER 9 The Law
CHAPTER 10 The Lords
Epilogue: Solutions
The Real Economy – history and theory Jonathan Levy (2025)
WHAT IS the economy? My aim in this book is to provide an answer to this
question, for the purpose of better studying the economy, its history, and its
politics. The larger hope is that the chapters herein might contribute to a
much-needed discussion in the social sciences and humanities about the
subject at hand, what the economy really is.
Why pose the question? Are there not already economists, economic
historians, economic anthropologists, economic sociologists, practitioners
of political economy or law and economics, or normative theorists of
economic justice and democracy? What is it they are doing if they are not
already studying the economy? And if that is what they are up to, must there
not already exist robust accounts (if not exactly shared ones) of what the
economy is—a “market sector,” a “general equilibrium,” a domain of
“materiality” or “material subsistence,” the “gross domestic product,” or
some other construction?
There are not—or at least not, in my view, adequate accounts. Long
preoccupied with honing methods, the core of the discipline of economics
risks losing sight of the economy. Preoccupied with either appropriating or
criticizing the methods of economics, other disciplines have failed to
articulate an alternative conception of the economy. Therefore, no discipline
in the humanities or social sciences today has a convincing theory of the
economy. The absence is the motivating concern that lies at the heart of this
book. To elaborate an account that is adequate, my strategy has been
essentially to start over again from the beginning, asking some of the most
fundamental questions, in search of the most basic building blocks.
The path will, occasionally, wind. The topics and themes of the book are
various, as is the mode of exposition, which span historical narrative,
empirical description, exegesis, and abstract theorizing. The chapters
include a range of what might seem disparate topics: the economics of
ancient Egyptian pyramid building; the meaning of “radical uncertainty”;
theories of corporate personality leading up to the US Supreme Court case
Citizens United (2010); Keynes’s notion of “demand” in The General
Theory of Employment, Interest, and Money; debates in psychoanalysis
about the correct understanding of desire; the nineteenth-century
intellectual discovery of “altruism”; the Chinese demand for holding
American silver in the sixteenth century and US treasury bills in the twentyfirst; economic theories of capital; the story of Thorstein Veblen’s firing
from the University of Chicago. However, throughout there is an
overarching focus on the nature of the economy, and what developing an
account of the economy might mean for the writing of history (my home
discipline) and for other forms of social scientific and humanistic inquiry.
I should note that I arrived at the theme of the real economy only while
writing what became roughly the first half of the book. A historian very
much of my generation, which came of age after the global financial crisis
of 2007–2008, my initial concern was with articulating a theory of
capitalism and an account of its history. Soon, however, I discovered that
in fact I could not escape grappling with the problem of the economy—its
underspecified conceptual existence. Doing so, I kept finding myself
repeatedly turning back to an earlier moment in the history of economic
thought.
The book returns in spirit to the era, roughly stretching from the 1890s to
the 1930s, which first gave birth to the discipline of economics. I say
“spirit” because I make no attempt at any direct act of simple retrieval—to
suggest that some old master, or some old book, got the matter right long
ago and for all time. Rather, from this period I have taken inspiration from
the economic “Vision,” as the economist Joseph Schumpeter once put it. By
Vision, Schumpeter meant a general orientation to the world that inevitably
precedes analysis. In economic analysis, “to posit to ourselves any problems at all,” he wrote, “we should first have to visualize a distinct set of coherent phenomenon as a worthwhile object of our analytic efforts.”
In Schumpeter’s generation, what many economists were trying to visualize was the economy. This moment—after Marx made the last great contribution to “political economy” but before the triumph of “neoclassical” economics following World War II—was one of “methodological pluralism.” Before the discipline of economics found its bearings in neoclassicism, fierce debates raged, as many different visions of economics and of the economy circulated and competed with one another.
In my encounter with these “years of high theory,” as one perceptive chronicler characterized them, the economics of Keynes and Veblen have loomed the largest.5 Both Veblen and Keynes were economic theorists. Keynes entitled his most important books Treatise on Money and The General Theory, and Veblen, The Theory of the Leisure Class and The Theory of Business Enterprise. Writing before neoclassicals transformed economic theory into an entirely mathematical affair, when theorizing both preferred verbal exposition (Veblen nearly exclusively). Veblen and Keynes figure in the book most. But so do the economic Visions of a great many twentieth-century economic theorists, even if they do not often crack the text or even the notes. They cross diverse institutionalist, post-Keynesian, Marxist, Austrian, French Regulation, and even neoclassical traditions—from Irving Fisher to John Hicks, Joseph Schumpeter, Frank Knight, Joan Robinson, Albert Hirschman, Nicholas Kaldor, and others. If in different ways, all first cultivated or sought to carry forward the rich legacies of pre–World War II economic theory.
By revisiting traditions of literary economic theorizing that, if not completely lost, have long been overshadowed in the discipline of economics, and have not often been considered outside of it, my goal is to articulate a theory of the economy that is open to rich empirical study from multiple disciplinary and methodological perspectives, across the social sciences and humanities. Perhaps the effort will be of interest to contemporary economists, working in any tradition. My ambition is to convince non-economists in the interpretive social sciences and humanities that there are traditions in economic theory of ecumenical interest, no less than traditions in, say, philosophy, social theory, cultural theory, or political theory. Of course, I also wish to convince historians that it is worth conceptualizing the economy in the ways outlined here. In the chapters, I flesh out this concept and put it to work by constructing historical narratives informed by it. Finally, while I believe this effort can help sharpen capitalism as a category of analysis, for it to succeed the theorization of the economy must be more generally valuable, beyond capitalism—including for understanding what kind of economy existed before capitalism, and what it would mean for an economy to come after it.