what you get here

This is not a blog which opines on current events. It rather uses incidents, books (old and new), links and papers to muse about our social endeavours.
So old posts are as good as new! And lots of useful links!

The Bucegi mountains - the range I see from the front balcony of my mountain house - are almost 120 kms from Bucharest and cannot normally be seen from the capital but some extraordinary weather conditions allowed this pic to be taken from the top of the Intercontinental Hotel in late Feb 2020

Tuesday, May 26, 2026

BROKEN PROMISES

For the 4th month running – the highest monthly clicks – this time 170,000 – and still counting. I liked this book – and also Branko Milanovic’s comment on it - The Triumph of Broken Promises – the end of the cold war and the rise of neoliberalism Fritz Bartel (2022)

This book argues the Cold War began as a race to make promises, but it ended as a
race to break promises. Democratic capitalism prevailed in the Cold War because it
proved capable of breaking promises and imposing economic discipline.
Communism collapsed because it could not. Neoliberalism rose as the Cold War
waned because its promarket, anti-statist rhetoric provided governments with an
ideological framework for breaking promises. Electoral democracy and neoliberal
ideology gave Western states the political and ideological tools to meet the challenge
of breaking promises. Lacking these tools, the communist states of the Eastern Bloc
democratized their political systems and reformed their ideology in the 1980s as a
means of imposing economic discipline.
The end of the Cold War, then, was a triumph of broken promises because it was the
challenge of imposing economic discipline that ultimately brought the conflict to its
end and gave rise to the neoliberal global economy of the late twentieth century.
Branko Milanovic has one of the best blogs and wrote this about the book
The book can be summarized as follows. Faced with unprecedented economic
shocks that made the continuation of post World War II policies impossible,
both types of government had to resort to disciplining of labor and to
“breaking of promises” with the citizenry. 
Western government were able to weather the storm because they had the
support of capitalist money and  enjoyed domestic legitimacy obtained through
elections. Eastern government that heavily borrowed in order 
not to have to
break promises, couldn’t repay the loans in the 1980s and found themselves
at the mercy of world capitalism, and by extension of capitalist governments
that controlled the international financial system.  
Now, why were communist governments so keen not to break promises,
while Thatcher and Reagan did break them? And survived.
The answer is politics. Governments in communist countries knew that their
legitimacy could be maintained only so long as they provided numerous
social services and did not insist too much on hard work.
But that equation “we pretend to work and they pretend to pay us” could not
continue forever. The economies sputtered, the rate of growth declined,
social services deteriorated. The only answer was disciplining labor.
In the West, that medicine was applied by Margaret Thatcher as she
repressed organized labor and in particular the miners’ union
(Scargill, any memories?), and in the East, by Edward Gierek and his
numerous successors in Poland. Margaret Thatcher won because she
had the support of other segments of society and labor found itself isolated.
Communist governments could not extract concessions from labor since
society at large did not see the governments as legitimate.
Poland and the UK provide almost template cases of the two systems  
and Bartel follows them closely. They are natural experiments where many
variables are the same, but one, crucial (political legitimacy) is different.
It did not escape the attention of Mieczyslaw Rakowski, the last
(and ultra reformist) Prime Minister of communist Poland that under
Tadeusz Mazowiecki, the first non-communist Prime Minister, workers
accepted without demurring such significant cuts in real wages and the
standard of living that could not be imagined by any communist
government. In fact, the reforms tried by Vice Premier Sadowski
in Poland in 1987, and those of Leszek Balcerowicz in 1989-90 were
almost identical in their macroeconomic aspects: drastic cut in subsidies,
mopping up of the so-called “liquidity overhand”, increased unemployment,
liberalization of the exchange rate.
But the Sadowski reforms floundered at the first step; the Balcerowicz
reforms survived the difficult period, and established the basis for  
Poland’s future growth. It was indeed, in a famous phrase attributed
to Balcerowicz, the short window of “extraordinary politics” that made it possible.
There is one aspect however that Bartel overlooks in his, at times overly
eager, search for parallelism between the West and the East.
Communist government were theoretically workers’ governments.
This was their most important, and often sole, claim to legitimacy.
Western governments were/are, despite all democratic sugarcoating,
governments dedicated to the preservation of private property, and hence
de facto capitalist governments. It was ideologically very difficult for
communist governments to go against labor.
The fact that Poland’s government had to fight its own workers showed
its ideological bankruptcy. But for Western governments to go against labor
was ideologically acceptable, even when it was politically difficult in countries
where trade unions and socialist and communist parties were strong (France, Italy).
On the other end of the world, Paul Volcker’s “disciplining” caused a
deep recession in the United States and hurt labor.
But by increasing confidence of capital owners that the US would be willing, and
able, to take a strong stance against labor and in favor of capital, they brought
back confidence of the financial markets and stimulated large international capital
inflows into the United States (“Volcker’s willingness to impose unprecedented
economic discipline on the American people showed global capital holders that
American policy makers could, and would, ultimately protect the interests of
capital over the interests of labor”, p. 340).
Those money inflows allowed the US to run forty years of uninterrupted current
account deficits —a thing no other country in the world can dream of.
The structural difficulties, described in the case of Poland above, were magnified
for the USSR. Because the USSR not only had to deal with similar internal
economic problems as other East European countries, but also bore the burden
of an inefficient empire. In several fast-pacing chapters Bartel describes the
dilemma of Gorbachev and the Soviet leadership. They realized that there was
a trade-off between domestic economics on the one hand, and military spending
and subsidization of the Empire on the other (“We are at the limit of our capabilities”,
told Gorbachev the Politburo in 1986, p. 178). Gradually, they reconciled themselves
to the loss of the Empire provided they could “sell it” for hard currency with which
to shore up domestic economy. But Gorbachev, Bartel argues, never really bit
the bullet by reforming the economy. He talked and talked, promising that if
money were forthcoming, he would use it to deepen and accelerate the perestroika.
But even when the money came (as in the case of West Germany giving to the
USSR aid and loans to the tune  of 15 billion DMs), the reforms were not undertaken,
and the fate of money is unclear. (The end of Chapter 10 which tells the story of
this unseemly bargain is riveting. It is a grand bazaar. Gorbachev begins by asking
DM 20 billion in order to remove Soviet troops from East Germany.
Kohl comes with only DM 5 billion. He asks Americans to help: they refuse.
Kohl then scrambles to find a total of DM 8 billion, the offer that Gorbachev rejects
as a “dead end”. Kohl moves to DM 12 billion. Still no good. In desperation,
Kohl offers an additional DM 3 billion of interest-free loans. Deal.)
The last chapters leave us with tantalizing questions, particularly today.
Why was Gorbachev so inept, both in negotiations and policy-making?
Why was there such a disconnect between what Gorbachev rightly saw he
needed to do and what he did? If the empire was to be sold, why was bargaining
so badly done? Was it the lack of knowledge and sophistication from the leaders,
shortage of time, inability to grasp consequences?
It is unclear, but Bartel’s book, particularly in the  chapters on the Soviet Union,
will prompt many readers to ask these questions.
When comparing Gorbachev endless chatter followed by begging for money
with the exceedingly rational, cool, and measured Kohl (as well as George Bush senior)
one is struck by the difference in the quality of statecraft.
But surely individual differences cannot be a full answer for what happened.
Gorbachev worked under the conditions where (perhaps because of the policies
he adopted too) the ground was constantly shrinking: his room for maneuver
was getting tinier and tinier by the day. Kohl, on the other hand, buoyed by
the inflow of East German citizens, quasi bankruptcy of GDR, and “deep pockets”
(to quote James Baker) of the Federal Republic, had a permanently expanding
space for negotiation.
The book ends with a pertinent reflection on the two empires: the American Empire
was/is a net gain to the United States, as the US managed to have members
of the Empire fund its deficits and increased military spending.
For the USSR, on the other hand, the empire was a net cost: it had to subsidize it,
keep its military ever poised to intervene, and trade it off for domestic prosperity.
(“After 1980, the American empire became an enormous material asset to
Washington, while the Soviet empire remained an enormous burden for Moscow”
, p. 341). One empire was/is composed mostly of voluntary adherents,
the other was composed of countries that were roped in.
But the real difference was that one was economically successful and the
other was not.  

Monday, May 25, 2026

REFORM – AGAIN

There is a good chance that Reform will win the next election in Britain and I’m indebted to Matin Stanley for alerting me to Fixing the Centre (2026) by Reform MP Danny Kruger which draws on an earlier paper he had written the previous year.

For some reason, I prefer critiques to the genuine article. So I appreciated this 
article dealing critically with a pamphlet from Demos -
Treating the Symptoms not the causes Political Quarterly (2026)

A recent report by Demos is the latest in a series of think tank analyses of Whitehall’s problems. In what follows, we argue that the report’s focus on culture risks treating the symptoms of governance problems, not the causes. Academic literature has shown that systemic structural reform of the state is necessary to grasp the nettle of Britain’s governance issues. Because of this failure to get to the nub of Britain’s political malaise, the report exhibits limitations typical of a genre of think tank critique of Whitehall. We maintain that think tanks tend to offer narrowly drawn, incremental reform initiatives aimed at Whitehall. We argue that these are not only unlikely to bed in without broader structural reforms, but they might also deepen the crisis they aim to address.

The Human Handbrake is subtitled: How Whitehall Culture Holds Back Public Service Reform, Demos’s report argues that ‘culture eats strategy for breakfast’.

Culture is defined as ‘the shared basic assumptions learned by a group as it solves its problems’. The report identifies five obstacles to the adoption of a reforming culture in Whitehall:

(1) An outsized focus on risk in politics, which leads to cautious and defensive behaviour

(2) Incentivisation of an individualistic ‘policy hero’ culture where only those in frontfacing policy roles rise to the top

(3) The separation of people into tribes, undermining trust and collaboration

(4) A preference for standardisation and simplicity, at the expense of adaptive and messy solutions

(5) An impatience for quick, discernible results, at the expense of enduring change. Considering these cultural obstacles, the report suggests several commensurate solutions which include:

The use of iterative methods and risk stratification, alongside stronger leadership to mitigate against risk aversion

Altering performance frameworks and changing ministerial role model behaviour to combat individualistic hero cultures

Building shared identities across institutions to combat tribe forming

Creating a tolerance for complexity and unevenness alongside improving data systems to overcome the desire for simple and standardised policy

Telling better stories to combat impatience


Another Demos pamphlet whose saving grace is that it quotes from real, live cases which 
prove its argument
So the limitations of the current approach to public service
delivery have become more and more apparent by the day; yet we have failed to transition,
at least at a national level, to a new operating model for public services.
We believe one reason why is the lack of a credible, coherent and complete alternative.
This report seeks to define this alternative and, crucially, to show its rigorous
intellectual foundations and how it coheres as a system.
In doing so, we are greatly indebted to other recent attempts to develop the concept
of a ‘new paradigm’ in public services, both at Demos and elsewhere, including the
Centre for Impact, Collaborate CIC, the IPPR, New Local, the RSA and many others,
not least Hilary Cottam”.
Diamond’s “Hyperactive Incrementalism” is an article reflecting on the
British State’s inclination for reform

The Return of Political Patronage? How special advisers are taking the 
place of civil servants and why we should worry about it
Al Palmer (2015)
Should be read with the above. Elites and Democracy Hugo Drochon (2026) Given my interest in elite
theory this book seems just up my street. These are the contents -

Introduction 1

I: Elite Theory 4

II: Democratic Theory 7

III: Dynamic Democracy 11

Movement 12

Dynamism 17

Regimes 25

Pessimism 28

IV: Book Structure 36

1 Mosca and the Ruling Class 39

I: Sicily 45

II: Making Italians 52

III: The Ruling Class I 58

IV: The Ruling Class II 69

Conclusion: Dynamic Democracy 78

2 Pareto and the Circulation of Elites 82

I: France, Italy 88

II: Lausanne, Economics 94

III: The Application 98

IV: The Treatise 101

V: The Transformation of Democracy 112

VI: Fascism 116

Conclusion: Dynamic Democracy 120

3 Michels and the Iron Law of Oligarchy 122

I: Germany, France, Italy 123

II: The Iron Law 128

III: Michels and Weber 133

IV: Michels and Mussolini 138

V: Democracy’s Two Palliatives 141

VI: Dynamic Democracy 145

Conclusion 149

4 Schumpeter and Elite Competition 154

I: Elite Competition 158

II: Economic Competition 163

III: Economic Democracy 166

IV: The Conditions of Minimalism 168

V: Pareto 172

Conclusion: Dynamic, Transformative and Oppositional Democracy 174

5 Dahl and Mills, Polyarchy or Power Elite? 182

I: The Power Elite 188

II: Minorities Rule 192

III: Conspiracy Theories 195

IV: Muncie or New Haven? 199

V: Radical or Conservative? 202

VI: Mosca, Pareto or Michels? 206

Conclusion 209

6 Aron and Divided Elites 212

I: Machiavellians 216

II: Pareto and Burnham 220

III: Divided and Unified Elites 224

IV: Political Sociology 226

V: The Centre Raymond Aron 230

Conclusion 236


The Strategists – Churchill, Stalin, Roosevelt, Mussolini and Hitler – how war made them and how they made war Phillips O’Brien (2024)

O’Brien is an American contemporary commentator on war now working in Scottish Universities

The Death of Consensus – 100 years of political nightmares Phil Tinline (2022)

The consensus whose death we’ll trace in Part One had long roots in orthodox Victorian economics. We’ll start with how it hit a huge financial crisis in 1931. Then we’ll trace the fourteen-year struggle that followed, until a new consensus was secured in the wake of the Second World War.

In Part Two, we’ll explore how that post-war consensus began to break down in the industrial strife of the late 1960s—and how politicians repeatedly struggled to remake the old compromise with the unions, until Thatcherism overwhelmed them.

Then, in Part Three, we’ll follow what has happened since the consensus established by Margaret Thatcher was riddled with fissures by the 2008 Crash. This, of course, is still unfolding, so our story here is more provisional. And each of these three periods is very different. But within each of them, I think a process is discernible. Stripped down to essentials, it

might run something like this:

There is a political consensus, based on a taboo: some nightmarish thing that must not be allowed to happen. Perhaps it is happening in another country, or has happened in our own past. The taboo enables the development of what you might call a ‘concentration of power’, a group whose interests it protectsThe death of consensus begins when a crisis strikes, and the existing solutions no longer seem to work. At this point, the existing system can only be kept going with a blatant assertion of dominance by those holding that concentrated power, forcing people to choose whether they still support it.

Those for whom the crisis is a worse nightmare try to fight the concentration of power, but it’s a hopeless struggle. While the old nightmare prevails, it blocks politicians from trying anything radically new.

Opposition to the concentration of power eventually puts the taboo under intolerable pressure, but even then it proves impossible to dislodge, precisely because it is secured in place by fear. This impasse plunges politics into flux and crisis, as the realisation that the old ways no longer work edges closer to the heart of power, yet every alternative still seems unthinkable. Every road leads to a nightmare.

Amid all this, leaders struggle to reinvent the consensus model—their only safe option. But this cannot last. More and more people decide that one of those alternatives might actually be worse than the existing taboo, the old nightmare still governing the limits of politicsFinally, through a new crisis, or a shift in public mood, the breakpoint comes. With the old taboo no longer protecting it, the old concentration of power is exposed to a much more effective challenge. Leaders still hemmed in by the old fears start to look weak and out of time, next to the once marginal figures who step forward to fight them, break the taboo, and take power.

The incoming leaders have a new story to tell about what has gone so terribly wrong, and about the weakness—and treachery—of the old leaders. This marks a sharp break with the past. The way through to a new democratic consensus at last becomes clear: it comes once enough people accept the newly dominant nightmare, the new ‘thing to which we must never go back’

Of course, it doesn’t happen exactly this way. There is no precise template, and none of this is to suggest that history is somehow circular. These steps have not necessarily happened in exactly this order. Sometimes they have happened more than once. One major difference is that in 1931–45, the breakpoint was caused by an external threat (Nazi attack, and war), whereas in 1968–85, it sprang from internal conflict (between government and trade unions). It is hardly surprising, however, that societies move through periods of relative consensus and relative crisis, rather as economies move through phases of growth and recession. Nor is it so strange that this process, as it has played out across Britain’s first century of mass democracy, does show some consistent patterns, which may help us understand our current predicaments. To trace how all this played out in messy reality, let’s try looking at British democracy from a fresh angle. We will track a series of people who played a major role as leading politicians in the 1970s: Labour’s Harold Wilson, Barbara Castle and Michael Foot, and Conservatives Quintin Hogg (Lord Hailsham), Keith Joseph and Edward Heath. But we will meet them first as youngsters in the 1930s, as they participated in that process of consensus change; at first from the margins, and then more decisively. We will see how they were shaped by the process too—particularly through their relationship with the nightmare of mass unemployment. So, as we follow the story of consensus from 1931 to 1945, we will trace a series of remarkable connections, from the teenage Harold Wilson’s reverence for the Labour defector Philip Snowden, to the far-left political debuts of the twenty-something Barbara Castle and Michael Foot, at the side of the upper-class firebrand Sir Stafford Cripps. We will move from the student Keith Joseph’s encounter with Yorkshire miners to the young Edward Heath and Quintin Hogg fighting over appeasement. Only then will we jump forwards to the 1960s and 1970s, to trace how memories of the unemployment nightmare of the 1930s shaped these individuals’ actions in the governments they ran. We’ll follow the increasingly desperate attempts by Wilson, Castle, Foot and even Heath to reinvent and rescue the old consensus, and Keith Joseph’s effort to replace it. Finally, we will jump again, to the period from the 2008 Crash, via the travails of the Big Society, Red Tories and Blue Labour, through the Brexit wars, to Covid and ‘levelling up’. And as we do so, we’ll trace what the 1930s and the 1970s can tell us about today’s struggles and nightmares—about our own experience of the death of consensus, and what might be coming next.

Blood and Iron – the rise and fall of the German empire from 1871-1918 Katja Hoyer (2021) An important analysis from this Anglo-German historian

Thursday, May 21, 2026

And more books for your study

 George Scialabba is one of America’s greatest writers – despite being a retired building manager at Harvard University. Two of his most recent books were picked up on the internet by yours truly and can be found here -

Introduction: What Are Intellectuals Good For?

PART I. THE PROBLEM WITH PROGRESS

1 Progress and Prejudice

2 The Workingman’s Friend: Adam Smith

3 Are We All Liberals Now? Edmund Burke and Thomas Paine

4 Shipwrecked: D. H. Lawrence

5 The Radicalism of Tradition: T. S. Eliot

6 Agonizing: Isaiah Berlin

7 Still Enlightening after All These Years: Leo Strauss and Eric Voegelin

8 A Whole World of Heroes: Christopher Lasch

9 The Wages of Original Sin: Philip Rieff

10 Against Everything: Ivan Illich

11 Back to the Land? Wendell Berry

12 Preserving the Self: Matthew Crawford

13 Last Men and Women

PART II. THE LEFT

14 South of Eden: Leonardo Sciascia

15 A Critical Life: Irving Howe

16 The Common Fate: Victor Serge

17 A Conservative-Liberal Socialist: Leszek Kołakowski

18 Yes to Sex: Ellen Willis

19 How (and How Not) to Change the World

PART III. THE ROLE OF THE CRITIC

20 The Promise of an American Life: Randolph Bourne

21 An Exemplary Amateur: Dwight Macdonald

22 The Liberal Intelligence: Lionel Trilling

23 Just a Journalist: Edmund Wilson

24 An Enemy of the State: I. F. Stone

25 People Who Influence Influential People Are the Most Influential

People in the World: New Republic

26 Living by Ideas: Hilton Kramer and Roger Kimball

27 Fearless: Pier Paolo Pasolini

28 The Price of Selfhood: Vivian Gornick

Shared Prosperity for a Fractured World – a new economics for the middle
class, the global poor and our climate
Dani Rodrik (2025)

We want to live in societies that are free, a world without poverty, and a climate that is hospitable. We want, in brief, democracy, prosperity, and sustainability. How can we achieve all three, in a global economy that has become more conflictual, is rapidly moving away from its previously established norms and arrangements, and faces a fragile geopolitical context marked by US-China rivalry?

How can we render them compatible, when so many policy currents are at cross-purposes, moving us away from the other goals even when they appear to advance one of them? These are the questions that lie at the heart of this book.

Poverty – by America Matthew Desmond (2023)

Why is there so much poverty in America? I wrote this book because I needed an answer to that question. For most of my adult life, I have researched and reported on poverty. I have lived in very poor neighborhoods, spent time with people living in poverty around the country, pored over statistical studies and government reports, listened to and learned from community organizers and union reps, drafted public policy, read up on the history of the welfare state and city planning and American racism, and taught courses on inequality at two universities. But even after all that, I still felt that I lacked a fundamental theory of the problem, a clear and convincing case as to why there is so much hardship in this land of abundance.

Putting Civil Society in its Place Bob Jessop (2022) Jessop is not the easiest of reads and this is his latest

A Scotsman Abroad  Ronald Mackay (2016) 
A fascinating account of a philolog’s stay in Romania in the late 1960s
Non-Violence – a history beyond the myth Domenico Losurdo (2015)

Introduction: From the Broken Promises of Perpetual Peace to Non-Violence.

1 Christian Abolitionism and Pacifism in the United States 7

2 From Pacifist Abolitionism to Gandhi and Tolstoy 21

3 Gandhi and the Socialist Movement: Violence as Discrimination? 47

4 The Anti-Colonialist Movement, Lenin’s Party, and Gandhi’s Party 77

5 Non-Violence in the Face of Fascism and the Second World War 93

6 Martin Luther King as the “Black Gandhi” and Afro-American Radicalism 111

7 Gandhi’s Global Reputation and the Construction of the Non-Violent Pantheon 147

8 From Gandhi to the Dalai Lama? 159

9 “Non-Violence,” “Color Revolutions,” and the Great Game 191

10 A Realistic Non-Violence in a World Prey to Nuclear Catastrophe 205


Contention and Democracy in Europe 1650-2000 Charles Tilly
(2004)
Censorship in Romania Lidia Vianu (1998)
Lidia Vianu is a University Professor here in Bucharest who has established a
strong reputation as a translator of English and sponsor of many publications
of which this is one. It deals with a range of writers who suffered from censorship
during the communist regime – such as Nina Cassian, Mircea Dinescu, Ana
Blandiana and Marin Sorescu.

Monday, May 18, 2026

More Reading

For the third month running, the clicks have hit more than 100,000 and threaten to be more than the 154k of last month!

As I insert a list of the books I’ve been reading in recent days, I thought it would 
be useful to remind people of what you gain from reading – and this post puts it
rather nicely
The Complete Notebooks Albert Camus (2025)
Camus was not only a famous French writer – author of L’Etranger – but the
keeper of notebooks in which he scribbled his thoughts on various matters,
including other books
The Fight of Our Lives – my time with Zelensky, Ukraine’s battle for democracy
and what it means for the world
Iuliia Mendel (2022)
A book by someone who was Press Sec to Zelensky for a couple of years (just before
the Russian invasion of the country) which is very positive about the experience but
has now turned into one of Zelensky’s sharpest critics
but spoiled by petty wrangling
amongst the press corps
Notes from an Apocalypse – a personal journey to the end of the world and back
Mark O’Connell (2020)
I’m always a sucker for books about journeys and this is no exception – being a text
about one man’s coping with climate change.
Be warned, it’s a bit journalistic. Let’s
start with the intro -
This book is about the idea of the apocalypse, but it is also about the reality of
anxiety.
In this sense, everything in these pages exists as a metaphor for a psychological
state.
Everything reflects an intimate crisis and an effort at resolving it. I went out into
the world because I was interested in the world, but I was interested in the world
because I was preoccupied with myself. A final disclaimer: though this book might seem to be about the future, its true
concern is the present moment. I offer no visions of what the future might be like
—partly because I claim no authority from which to do so, but mostly because the
future interests me only as a lens through which to view our own time: its terrors,
its neuroses, its strange fevers.
Either we are alive in the last days or we are not, but the inarguable thing in any
case, the interesting thing, is that we are alive.
The text then starts with the preppers with a trip to the Chernobyl disaster zone thrown
in for good measure
Navigating the Polycrisis – mapping the futures of capitalism and of the earth
Michael Albert (2024)
.
Not so sure about this book, having read the introduction.
Its a bit too academic for my taste – see, for example, this excerpt -
The key goals of the theoretical framework that I call “plan­etary systems thinking.”
This approach falls under the broad umbrella of what is often called “complexity theory.”
But we should emphasize that there is not one single form of complexity theory,
but rather a set of related approaches aiming to transcend the analytic reductionism,
disci­plinary isolationism, human/nature dualisms, and assumptions of linear change
and causality that dominate the Newtonian scientific worldview.
Planetary systems thinking can thus be considered a variant of complex­ity theory—
one that is particularly inspired by world-systems theory, eco­logical Marxism,
Manuel Delanda’s framework of “assemblage theory,” Edgar Morin’s notion of
“planetary thinking,” and the neo-Gramscian “complex hegemony” approach
developed by Alex Williams.
Planetary systems thinking is the subject of chapter 3, but for now I’ll briefly
elabo­rate two of the key concepts that form the foundation of this approach.
The first is the concept of a complex system: an open and dynamic system that
emerges from a set of feedbacks between component parts but with­out negating
the autonomy of the parts. Rather than the closed or tightly controlled homeostatic
systems conceived in the traditions of cybernetics, Parsonian social theory, and
Hegelian Marxism, complex systems should be understood as open systems
or “dissipative structures” that are con­tinuously exchanging matter and energy with
their surrounding environ­ments. They exhibit provisional and often fragile forms of
stability that are reproduced through negative feedback mechanisms, though they
are able to rapidly shift between alternative states in response to external shocks
or slow shifts in key system parameters. Complex systems also range on a spectrum
of systematicity from more heterogeneous and net­worked “assemblages” on one
side, in which the parts retain a high degree autonomy (eg ecosystems) to more
tightly integrated and hierarchically ordered systems on the other (eg biological
organisms). Throughout this book I often use the term assemblage to refer to
complex systems that are on the more loosely integrated and heterogeneous side
of the spectrum (such as when I speak of security and ideological assemblages).
But all complex systems in reality fall somewhere between these two poles, and
over time they may shift in one direction or other. The capitalist world-system,
for instance, became a more tightly integrated global system dur­ing the
corporate-led hyperglobalization drive of the 1990s, though rising geopolitical
tensions and calls for “decoupling” between the US and Chi­nese economies may
be starting to reverse this trend. The second key concept is less familiar but equally
important to the argument of this book as a whole.
This is the concept of the problematic, which refers to a nexus of problems that
shape and constrain the possible trajectories of a complex system.
My use of this concept comes from the work of Manuel Delanda though he borrows
it from the philosopher Gilles Deleuze. I am interested in how Delanda’s reworking
of this con­cept can deepen our understanding of the widely used but undertheorized
notion of “problematique.” The Club of Rome, for instance, in its infamous Limits to
Growth report spoke of a “World Problematique”: a conjunction of intersecting
ecological and economic problems that constrains the possible trajectories of the
world-system. As William Watts wrote in his foreword to the report, “We continue to
examine single items in the problematique without understanding that the whole is
more than the sum of its parts, that change in one element means change in the
others.”
Edgar Morin shares this notion of problematique when he writes that there
“is no single vital problem, but many vital problems, and it is this complex
intersolidar­ity of problems, antagonisms, crises, uncontrolled processes, and the
gen­eral crisis of the planet that constitutes the number one vital problem.”
Following Delanda, Morin, and the Club of Rome, the concept of the problematique
or problematic gives us a way to think about problem-spaces composed of numerous
reciprocally determining dimensions. This is exactly the sort of concept we need
to analyze the unfolding polycrisis and understand the constraints it places on the
possible futures of global capitalism and the earth system. The planetary polycrisis—
or what I later call the “planetary problematic”—is the simultaneously singular and
mul­tiple crisis that emerges from the interlocking challenges we confront.
It is the field of problems that collectively structure the future possibility space,
though the future that ultimately emerges will be determined by struggles between
competing hegemonic projects to frame, narrate, and pro­vide “solutions” to the
problematic. Like the Marxist concept of “totality,” the planetary problematic is an
abstraction that can guide theoretical and empirical analysis, though its substantive
content can emerge, as in Marx’s method, only by “ascending from the abstract to
the concrete,” thereby elaborating the problematic as a “rich totality of many
determinations and relations.” This book will illuminate the intricate architecture
of the plan­etary problematic in order to inform a counter-hegemonic praxis of
navi­gation. The point is not to try to include everything in our analysis, but rather
to highlight the key dimensions of the problematic that are most causally relevant
to the planetary future, analyze the positive and negative feedbacks between them,
and explore future trajectories that are “coher­ent” in the sense of following the
feedback structure that entangles them.

Saturday, May 16, 2026

More Books

Navigating the Polycrisis – mapping the futures of capitalism and of the earth Michael Albert (2024) I thought this was by the famous political scientist who wrote about participatory democracy but it turns out to be by a British environmentalist from London who has recently been appointed by the University of Edinburgh. Well worth the read...

The 2020s have gotten off to a rocky start (to put it mildly). Words like “permacrisis” and “polycrisis” have become common currency, reflecting a broadening awareness that ours is an age of interconnected systemic cri­ses with no clear end in sight. The year 2021 was already a year of stress in global energy and food markets, ratcheting geopolitical rivalries, record levels of global military spending, and accumulating risks for the world economy—trends that were all turbocharged by Vladimir Putin’s Febru­ary 2022 invasion of Ukraine. It remains far from certain how these ongo­ing crises will unfold. But we know that deeper challenges loom on the horizon, from the climate and mass extinction crises to future pandemics, “net energy decline” for fossil fuels, an unsustainable and unstable global food system, the brewing new cold war between the United States and China, the simmering specter of far-right populism, the nascent threat of weaponized synthetic biology, and the destabilizing impacts of artificial intelligence on work, war, and human freedom. This book asks where the world-system is headed as a result of these intersecting challenges. It makes three overarching arguments.

  • First, I argue that that we must devote more systematic attention to the question of possible futures. “Business-as-usual” will come to an end—whether by choice or by disaster. Thus we need more future-oriented scholarship that can illuminate the possible roads ahead, their branching pathways, the dangers that lurk, and the opportunities that may emerge for progres­sive transformation.

  • Second, I argue that to illuminate the space of possible planetary futures, we need a holistic approach that highlights the relations and feedbacks between the numerous challenges that compose our planetary predicament. As more and more analysts recognize, we confront not simply a climate crisis, nor simply a collection of numer­ous isolatable problems that can be studied by separate disciplines, but rather a “polycrisis” or nexus of reciprocally entwined crises character­ized by complex feedback loops, blurred boundaries, cascade effects, and (in many cases) mutual amplification.

  • Third, I argue that a theoretical framework informed by complexity theory and world-systems theory can provide a new form of critical-futures analysis capable of grappling with the polycrisis condition. But the point here is not to claim superi­ority for a single theoretical approach, but rather to develop a concep­tual framework that can facilitate synthesis across numerous disciplines and theoretical traditions—including international relations (IR), critical political economy, ecological economics, energy studies, the earth system sciences, critical security studies, and many others.

The goal of this book is thus to develop a new way of thinking about planetary futures that can help us create more useful and comprehen­sive maps of the possibility space. Such an approach must be planetary in scope, voraciously synthetic, and utterly indifferent toward disciplin­ary boundaries. In a word, it must be “transdisciplinary,” in the sense of pragmatist scholarship that emerges directly from problems in the world demanding response (rather than from stale disciplinary debates) and that synthesizes knowledge across numerous disciplinary, theoretical, and methodological traditions.

In this sense, as Sanders van der Leeuw writes, transdisciplinary research analyzes “that which is at once between the disciplines, across the different disciplines, and beyond each indi­vidual discipline.” Transdisciplinary research has its risks (as I elaborate below). But it is also the necessary precondition of rigorous futures analysis that can inform contemporary strategies for progressive socioecologi­cal transformation. As the late Immanuel Wallerstein wrote more than forty years ago, our “ability to participate intelligently in the evolution” of the world-system is “dependent on [our] ability to perceive the whole. The more difficult we acknowledge the task to be, the more urgent it is that we start sooner rather than later.” In short, if we think the task is daunting, this is all the more reason to get started now.

Adam Smith’s America – how a Scottish philosopher became an icon of America 
Gloria Liu (2022)

Smith’s reputation as an economist is towering. Economists across different subfields have laid claim to Smith’s legacy in behavioral economics, development economics, “mainline” economics, and most recently “humanomics.” The Wealth of Nations has been assigned on over 5,000 college syllabi nationwide, primarily in economics, but also in history, political science, business, philosophy, literature, sociology, anthropology, religion, and law. In 2021, The Wealth of Nations ranked forty-fourth among millions of books assigned in college courses, putting it ahead of John Stuart Mill’s On Liberty, Alexis De Tocqueville’s Democracy in America, and even Shakespeare’s Hamlet. Meanwhile, Smith’s first work, The Theory of Moral Sentiments, ranked far below, appearing on just over 1,000 syllabi

Despite all this, a persistent theme of Smith scholarship of the last several decades has been that Adam Smith was not an economist, or at least not merely an economist. Rather, he is remembered as an ambitious social scientist of the Enlightenment, whose The Wealth of Nations was but one part of a larger “science of man.” This science sought to reveal and explain the hidden forces that governed human behavior and human society. In The Theory of Moral Sentiments, published in 1759, seventeen years before The Wealth of Nations, Smith explored how and why people learn moral behavior through the process of imaginative projection and sympathetic exchange. Smith also planned a work on the general principles of law and government, as well as a history of literature, philosophy, poetry, and rhetoric, both of which he never completed and ultimately had destroyed before his death in 1790. However, Smith did save a few essays for posthumous publication. Moreover, with the later discovery of student notebooks in 1895 and 1958, readers have been able to access Smith’s lost ideas as they were recorded by his students in his lectures on rhetoric and jurisprudence. Today, readers can appreciate the immense range of Smith’s teaching and writings, which were not limited only to economics and moral philosophy, but also included topics such as theories of language, polite learning, the history of science, literary and artistic criticism, poetry, law, and government. Given the breadth and richness of Smith’s oeuvre, it is hardly surprising that intellectual historians, political theorists, and social scientists often complain that distorted notions of self-interest, free markets, and “the invisible hand” have eclipsed Smith’s moral philosophy, jurisprudence, and more, and that Smith has become little more than an emblem for think tanks or a historical sound bite in textbooks. Yet few scholars have asked—let alone answered—the question of how and why these reductive, sloganized, and often politicized versions of Smith came about in the first place. This book is about who Adam Smith was and who he became in America. It charts how Americans have read, taught, debated, and used Smith’s ideas throughout history. It shows how Smith’s reputation as the “father of economics” is an historical invention and that the foundational status of The Wealth of Nations is a belated construction. More importantly, though, this book tries to make sense of the political work that engaging with Smith has done throughout history and what the implications for our political and economic thinking are. Repeated contestation over Smith’s original intentions, his method, and the contemporary import of his ideas has provided opportunities for past and present readers to define the relationship between ethics and economics, between politics and the economy, between past thought and present action.

Weimar – life on the edge of catastrophe  Katja Hoyer (2026)
Hoyer is an anglo-german historian and here evokes the reality of life in a
German town from the start of WW1
Fool’s Gold – how the bold dream of a small tribe at JP Morgan was corrupted
by Wall Street Greed and unleashed a catastrophe
Gillian Tett
(2009)
This by the famous financial journalist who just happens to be an
anthropologist

The story of the great credit boom and bust is not a saga that can be

neatly blamed on a few greedy or evil individuals. It is a story of how an

entire financial system went wrong as a result of flawed incentives within

banks and investment funds, as well as the ratings agencies; warped

regulatory structures; and a lack of oversight. It is a tale best understood

through the observation of human foibles, as much through economic or

financial analysis. And though plenty of greedy bankers—and perhaps a

few mad, or evil, ones, too—play crucial parts in the drama, the tragedy of

this story is that so many of those swept up in the lunacy were not acting

out of deliberately bad motives.

On the contrary, in the case of the J.P. Morgan team members who form

the backbone of this tale, the bitter irony is that they first developed their

derivatives ideas in the hope that they would be good for the financial

system (as well, of course, for their bank and their bonuses). Even today,

after all the devastation, some of the tools and innovations developed

during the credit boom should be seen as potentially valuable for twentyfirst-

century finance. In order to understand how that could be, though, a

deep understanding of how and precisely why they came to be so abused is

vital. I offer this journey through the story as one attempt to begin to come

to grips with the answers to that crucial question