The penultimate post was a long quote from a US blogger which identified two schools of thought currently dividing the USA and analysed each. It offers one of the best interpretations of what’s happening in that benighted country.
Today, I want to focus on another right-wing US blogger, Micha Narberhaus whose substack is called PROTOPIA and suggests that
The dogmatism and the shutdown of pluralistic conversation in Western societies stifles the creativity that is needed for solving the most pressing deep-rooted social and ecological problems. We need to start having real and honest conversations to plant the seeds for the renewal of trust in our polarised societies and find cooperative solutions to our most pressing problems. With the Protopia Conversations we have created such a space for a new and fresh conversation.
He offers a two-part analysis of the “Open Sociaty” of which this is the first
The role of the European Court of Human Rights in preventing member states from democratically deciding how to deal with illegal immigration is another example of how the rules-based international order is often highly dysfunctional. When unaccountable international bureaucracies prevent national governments from passing laws to protect their countries from illegal mass immigration, they lose their legitimacy.
In his historic speech at the Munich Security Conference last February, JD Vance held up a mirror to the European establishment and told them the uncomfortable truth. He effectively told them that the post-war project of 'defending democracy' against the 'irrational masses' was finally over, when he said:
But what German democracy—what no democracy, American, German, or European—will survive is telling millions of voters that their thoughts and concerns, their aspirations, their pleas for relief are invalid or unworthy of even being considered. [...] To believe in democracy is to understand that each of our citizens has wisdom and has a voice. And if we refuse to listen to that voice, even our most successful fights will secure very little.
European elites now see themselves as the sole defenders of the open society project, while acknowledging that the rules-based international order is most likely a thing of the past.
Since the European elites now believe that Putin is the new Hitler who wants to conquer Europe and that Trump is also a fascist and therefore an enemy of Europe, their seemingly logical conclusion is that Europeans must prepare for war to defend the open society. But very few young Europeans are actually prepared to defend their country if it is attacked - 17% in Germany, for example. You can't have it both ways: first undermine their sense of national identity and then expect the same people to accept dying for the very nation they were told to disown. It's hard to see how the European liberal establishment can hold on to power for much longer. The anger of ordinary people will probably lead to some major political changes in Europe sooner rather than later.
The second part of the series focuses on free trade
The 19th century American economist Henry Charles Carey was a critic of David Ricardo's ideas on free trade. In his view, trade between a country with strong labour laws was a perversion of the natural associational ties that underpin trade between close neighbours and fellow citizens. His analysis of the negative effects of free trade is probably even more relevant today than when Carey wrote it 200 years ago:
Instead of binding people together more closely in a shared system of law, morality and culture, trade escalates external rivalries and mutual jealousies. It pushes a society away from internal self-sufficiency and toward external dependency. Reliance on external trade makes a society’s economy more and more dependent as it becomes more and more specialized. The more a nation’s vital interests exist outside its own borders, the more that nation will face a choice between being a bully and being a patsy.
Having a variety of employments within one’s own country [is] important for the full flourishing of citizens with naturally differing abilities. An economy focused on only certain industries is going to reward the aptitudes and talents of some citizens while leaving others to languish. Most people must find work within their own cultural, linguistic and political boundaries, even if they rely on international trade to supply their needs. A society that offshores its manufacturing base does not offshore those citizens most suited to thrive within that sector of the economy. It merely abandons them. A society that relies too much on external trade provides for its citizens’ varied needs as consumers but neglects their equally varied aptitudes as workers.
This is exactly what has happened in the United States, where the share of prime-age men who are neither employed nor looking for work has risen steadily from around 3 per cent in 1965 to 12 per cent in 2016.
Suggested Reading
https://www.youtube.com/watch?v=-lNDgLR_DSI return of the strong gods
https://theupheaval.substack.com/p/american-strong-gods NS Lyons
Return of the Strong Gods – nationalism, populism and the future of the west RR Reno (2019)
https://michanarberhaus.substack.com/p/the-meaning-of-saving-democracy
https://unherd.com/author/n-s-lyons/