SNIPPETS

1. Down with Centrists

I have just unsubscribed from ”The Rest is Politics” podcast which has consistently been voted the number one podcast în the UK. My reasons are well caught în this recent post from Rikki - but I did at least convey to Cambell and Stewart my reasons for stopping the subscription viz that Alaister Campbell, despite my initial admiration for openness about his mental health, is a criminal warmonger who deserves prosecution; and Stewart, despite my initial respect, is a self-confessed egocentric

2. Brexit.

I’ve been a bit remiss în not keeping my readers updated on this subject on which, each week, there is no better chronicler than Chris Grey. For almost 8 years now he has regaled us once a week with his analyses of this discourse. His most recent post is, for me, one of his best – în suggesting that Brixiteers are like communists with their argument that it has never been properly attempted or has been betrayed

A recent example is the discussion on GB News between Jacob Rees-Mogg and 

Nick Tyrone, which Tyrone described on his Week in Brexitland Substack. Tyrone 

did as good job as anyone could of responding to Rees-Mogg’s salvoes, the more so 

given the huge advantages his interlocutor had by virtue of being the host. But it is 

impossible to ‘win’ such encounters because they are intended to confuse rather than 

to clarify, and setting innumerable false hares running is one of the easiest ways of 

doing so. This doesn’t just apply to broadcast interviews. In any number of published 

comment pieces, Brexiters layer falsehoods upon half-truths upon questionable 

assumptions, in ways which can only be unpicked through line-by-line ‘fisking’, which 

is incredibly time-consuming, and not especially effective.

Nevertheless, it’s worth disaggregating and examining some of the commonest arguments 

currently used to defend Brexit, an especially those about sovereignty and democracy, 

which are the Brexiters’ last redoubts. Even so, despite being the longest ever post 

on this blog, it’s impossible to provide an exhaustive analysis.

Stonewalling and denial[ These are the now boilerplate defences of Brexit, so 

commonly made as to not need specific links. They include the claim that ‘it hasn’t 

been done properly’, which comes in variants ranging from ascribing this to governmental 

incompetence, to blaming it on EU punishment, right through to positing betrayal by 

various actors up to and including ‘the deep State’.

All of these were virtually baked into Brexit, partly because it made utopian promises 

that could never come true, and partly because it thrives on narratives of betrayal, 

treachery and victimhood. So, like apologists for communism, Brexiters say it has 

• ‘never really been tried’ 

• fallen victim to counter-revolutionaries and to renegades from the true path 

of purity

3. EP Thompson’s 100th Anniversary

This famous British historian and activist was born on 3rd February 1924 with one of the few tributes being in The Tribune. His “Writing by Candlelight” (1980) gives a flavour of the quality of his writing. And Bryan Palmer has given us a superb Homage to the man – in two parts, the first here and the second here.

Travails of Socialism

Britain, it seems, is so cautious, conservative and class-ridden a country that it has taken a hundred years for it to come to terms with the first Labour government of 1924. That is, if we are to believe 2 books which have just appeared on the subject – Peter Clark’s ”The Men of 1924” and David Torrance’s ”The Wild Men. A possible explanation for this sad state of affairs was explored in Guardians of Power – the myth of the liberal media (2006) namely that the british masses are simply too stupid to understand where their true interests lie. The Brits have every reason to be grateful if not complacent – the country was the first to industrialise and used this to build an Empire - little wonder, then, that they felt, what a friend of mine used to call, ”illusions of adequacy”. Such feelings were understandable in the immediate post-war period – when I grew up – but surely the younger generation knows better?

In Scotland it does and has said very clealy ”A plague on both your houses” in preferring the SNP in recent polls.

But why does the Labour party remain so unattractive? After all, a majority of British citizens support the renationalisation of public utilities.

Last autumn I discussed several books here which analysed the debates which have torn the party apart in recent decades – but none of them dealt properly with the critical question of why people apparently feel such resistance in voting for the party.

It’s understandable that progressives feel antipathy to Keir Starmer – the media has done an effective job în painting him aș an unreliable, indeed duplicitous, individual. For a better treatment of the question, I recommend

Warring Fictions - left populism and its defining myths (Christopher Clarke 2019)

whose basic argument is that conventional ways of understanding Labour’s 

civil war focus on the wrong issue. The conflict doesn’t really run along a political 

spectrum – between ‘left-wingers’ and ‘centrists’, between ‘radicals’ and ‘moderates’

, or through degrees of egalitarianism. Instead, it is a clash between two world 

views: characterised by the author as ‘left populism’ and ‘left pluralism’. 

As the book’s title suggests, it’s at the level of narrative and analysis where 

the crux of this distinction lies. This review puts it well -


“Warring Fictions” focuses on three myths, which sustain left populism but are not 

found on the pluralist left: the Dark Knight, the Puppet Master and the Golden Era.

• The Dark Knight claims that the political spectrum is a moral one; that 

• the left is where virtue lies and that the further to the right you go the 

• more wicked or self-serving. It frames policy questions in terms of good 
• and evil, and treats those with different values as enemies and traitors.

• The Puppet Master myth describes the belief that far-sighted elites 

• coordinate and control society for personal gain. It holds that there is a 

• singular ‘will of the people’ which is frustrated by ‘the establishment’ – and 
• that governments wield immense power, oppressing wilfully rather than 
• mediating badly.

• The Golden Era is the declinist view that a left-wing Arcadia – a spirit 

• of ‘original socialism’ – once existed but has been polluted by modernity. 

• This is fed by the notion of a drift to the right on all fronts. It undermines internationalism, and stops the left engaging with an interconnected world.

John Pilger RIP

I have to confess, to my shame, that I had mixed feelings about John Pilger, the great investigative journalist who died at the age of 84 due undoubtedly to the influence of the media aș demonstrated so brilliantly by the likes not only of Noam Chomsky (in ”Manufacturing Consent” 1988) but in Edwards and Cromwell’s Guardians of Power – the myth of the liberal media which actually contains a foreward by John Pilger. Let Pilger’s words (written in 2006) speak for themselve -

The latest ‘bad things’, such as America’s and Britain’s bombing of civilian targets with cluster bombs, and use of napalm and depleted uranium, in Iraq and Afghanistan, are not reported as acts of rapacious conquest but as imperfect liberation, justified by the myths of the ‘good war’ and the Cold War. The principal conveyer of these myths is that amorphous extension of the established order known as ‘the media’. While occasionally begging to differ on tactics and political personalities, journalists know, almost instinctively or by training, or both, the true nature of their tasks, especially when the established order appears to be threatened or goes to war. Societies are to be reported in terms of their threat or usefulness to ‘us’. Offi cial enemies are to be identifi ed and pursued. Parallels are to be drawn with the ‘good war’ and the Cold War, while official friends are to be treated as one views one’s own government: benign, regardless of compelling evidence to the contrary.

What has changed is the public’s perception and knowledge. No longer trusting what they read and see and hear, people are questioning as never before. A critical public intelligence is often denied by journalists, who prefer notions of an ‘apathetic public’ that justify their mantra of ‘giving the people what they want’. These days, however, the public is well ahead of the media, refusing to accept the limits of what academics called ‘the public discourse’. For example, according to the polls, a majority of the British people regard their prime minister as a liar: not one who has ‘misled parliament’ or ‘spun the facts’, but a liar. That is unprecedented. (remember this was 2006)

The last article Pilger wrote was a few months ago and warned of how we are being prepared for war -

In literature, the likes of John Steinbeck, Carson McCullers, George Orwell are 

obsolete. Post-modernism is in charge now. Liberalism has pulled up its political ladder.

A once somnolent social democracy, Australia, has enacted a web of new laws protecting 

secretive, authoritarian power and preventing the right to know. Whistleblowers are 

outlaws, to be tried in secret. An especially sinister law bans ‘foreign interference’ 

by those who work for foreign companies. What does this mean?
Democracy is notional now; there is the all-powerful elite of the corporation 

merged with the state and the demands of ‘identity’. American admirals are paid 

thousands of dollars a day by the Australian tax payer for ‘advice’. Right across the 

West, our political imagination has been pacified by PR and distracted by the intrigues 

of corrupt, ultra low-rent politicians: a Johnson or a Trump or a Sleepy Joe or a Zelensky.

No writers’ congress in 2023 worries about ‘crumbling capitalism’ and the lethal 

provocations of ‘our’ leaders. The most infamous of these, Blair, a prima facie criminal 

under the Nuremberg Standard, is free and rich. Julian Assange, who dared journalists 

to prove their readers had a right to know, is in his second decade of incarceration…..

The article then discusses the hypocrisy evident in the media’s portrayal of 

the Ukraine war 

In Britain, the silence of the liberal intelligensia is the silence of intimidation. 

State-sponsored issues like Ukraine and Israel are to be avoided if you want to 

keep a campus job or a teaching tenure. What happened to Jeremy Corbyn in 2019 

is repeated on campuses where opponents of apartheid Israel are casually smeared 

as anti-Semitic. Professor David Miller, ironically the country’s leading authority 

on modern propaganda, was sacked by Bristol University for suggesting publicly 

that Israel’s ‘assets’ in Britain and its political lobbying exerted a disproportionate 

influence worldwide — a fact for which the evidence is voluminous. The university 

hired a leading QC to investigate the case independently. His report exonerated 

Miller on the ‘important issue of academic freedom of expression’ and found 

‘Professor Miller’s comments did not constitute unlawful speech’. 

Yet Bristol sacked him. The message is clear: no matter what outrage it perpetrates, 

Israel has immunity and its critics are to be punished.

A PILGER RESOURCE 
https://johnpilger.com/ His website
Hidden Agendas John Pilger (1998) A superb collection of the causes he took on

The New Rulers of the World John Pilger (2002) His expose of the conditions in which modern corporations expect their global workers to sweat.

Tell me No Lies – investigative journalism and its triumphs John Pilger 2004
The New Rulers of the World John Pilger – the video verion of the book 

https://highprofiles.info/interview/john-pilger/

Post-Modernity, Anyone??

The 1960s was a critical period for Europe. My generation left the austerity of the postwar years behind and tasted freedom - not just in the UK but in the world as a whole as vividly shown in this brilliant production by the German Historical Institute 1968 – memories and legacies of a global revolt (2009). These past few days, I stumbled on a short draft about Post-Modernity which I felt needed updating – not least because it traces my intellectual development, a subject on which I tend to be a bit reticent. I’m attaching the new draft because I suspect it reflects the experience of my older readers and might help my younger readers make more sense of the world.

I consider myself lucky because my upbringing made me particularly aware of the very different ways people look at the world. This for various reasons

• My parents lived in a mansion in the West End of a Scottish town – but were poor, my father being a presbyterean Minister.

• I went to a State school although some of my friends came from more privileged backgrounds.

• I became a Labout councillor at a young age (25) in a town very sensitive to class differences and, as a result, became a bit of a “mugwump”.

• At University, I was exposed to the teachings of Karl Popper and therefore resisted the easy ideology of the New Left – despite my avid readings of the early editions of the New Left Review from 1960, with various hiccups, right through to the present. Whether you agree with it or not, it is the most thoughful of publications.

This is a short paper but an important one for me given that we have so many lens through which we look when we’re trying to make sense of the world - be it 2, 3, 4, 5, 12 or 57. The exact number is not a matter of great importance – what does matter is that we recognise that there are these differences in how we view the world. But that is something we seem very reluctant to do. The paper tries to -

• explain how my upbringing and university experience predisposed me to a postmodernist way of thinking

• demonstrate the influence of such writers as EH Carr (1961) and Peter Berger (1966)

• show how the mix of academic and political work developed in me an appreciation of the different ways people understand the worldview

• suggest how this was confirmed in my later reading and work

The paper can be accessed here – or in the list at the top-right column of the blog

Rabbie Burns

 January 25th sees Scots all over the world coming together to celebrate the Scottish values we’ve long seen as embodied in the life of our national poet, Rabbie Burns. A ploughman and then customs official, Burns wrote in revolutionary times; understood its hypocrisies; and sympathized with its struggles against injustice. The Best Laid Schemes – selected poetry and prose of Robert Burns ed by Robert Crawford and Chris MacLachlan (2021) sets the scene well in this Introduction -

Tender, humorous, sly, sometimes stinging, Robert Burns is one of the world’s greatest love poets. His vernacular tone of address can have a beguiling intimacy about it at the same time as sounding cheekily egalitarian. In tone and tenor Burns, not Shakespeare, is the representative poet of modern democratic cultures. In his work a warmth and a radical political alignment, a bonding of poetry to the causes and traditions of ‘the people’, are immediately apparent and engaging. Though his politics are complex, even at times contradictory, recent writing has reshaped understanding of Scotland’s national poet as a politically radical writer of republican sympathies, one schooled by knowledge of the American as well as the French Revolution.

One of the world’s most mercurially alluring writers, Burns is the first modern poet to be acclaimed a national bard. His erotic verse, like his own life, ranges from the lyrically delicate to the scandalous and bawdy. He lived much of what he wrote about, and Burns lived with dramatic intensity. In 1796 he burned out, dying at the age of 37. His depressive temperament (hinted at early on in the poem ‘To Ruin’), his struggles with poverty, and his engagement with his own celebrity status make his life and work remarkably forceful. Repeatedly there is an insistent performative impulse. His poetry is bound up with his own life, but his songmaking is also splendidly universal so that verses like those of ‘Auld Lang Syne’ are relished and used in cultures very different from his own. The innate drama of his life and the reach of his poetry transcend the locally Scottish, and appeal to the global community. The modernity of his radicalism did not compromise his artistic gift, and presses the case that contemporary egalitarian societies round the world should recognise him as both ancestral and familiar, should regard him still as ‘The Bard’.

This is a wonderful BBC documentary presented by a Scottish writer Andrew O’Hagen and this is a typical Burns’ Supper

WHAT IS TO BE DONE?

 The last post suggested that too many books simply regurgitated what most of us already know about the economic system and that what is needed is a text which builds on this knowledge and identifies the detailed steps required for us to achieve a better world. Since my retiral in 2011, I’ve actually been working on such a book and am pleased to present the latest version - What is to be Done? Dispatches to the next generation. This runs in at 150 pages but is linked to a larger version which is double the size.

One of the Annexes gives hyperlinks to several hundred books which purport to thrown some light on the operation of the economic system – în some cases with some notes

Each of its chapters contains a table with links to the posts which inspired the text – with a ”takeaway” message. Let me summarise the chapters

Chapter 1. Critical junctures identified

History is written by the victors – and the sycophants who surround them. Events were generally much more finely balanced than first versions admit. Many people consider that the West has lost its way recently - and are struggling both to identify the reasons and to explore how a different future could be built. For some, it is simple – just a question of turning the clock back to the golden days....But most people recognise this as no more than an emotional tic and really want to understand how we – in the UK, the European mainland or the US – managed to make such a mess of things; and then what steps might be taken to build better societies...

This chapter looks back at the events of the past 80 years to try to identify the crucial points which have turned the hopes of the postwar period to the despair which currently grips many societies

Supporting Arguments can be found in Covid 19 as a Critical Juncture 

( Duncan Green 2020) and Out of the Belly of Hell Anthony Barnett 2020

Chapter 2.Trespassing encouraged

Intellectual specialisation has made it difficult for us to understand the world Most leaders of organisations are in the grip of groupthink and need countervailing mechanisms of accountability to help them see new realities

Boundaries – whether between countries, fields of study, professions, classes, religions or political parties – are usually heavily protected. But those able and willing to cultivate cross-border connections are often hugely rewarded – not just with monetary profit but with new insights. Just look at the Hanseatic League and the intellectual and cultural – let alone commercial - richness of towns and cities which lay on trading routes.

Supprting Arguments can be found in Irving Janis’ “Victims of Groupthink” (1972), Gillian Tett’s “The Silo Effect” (2015) and Matt Syed’s “Rebel Ideas” (2019)

chapter 3. Economics – rather than statues – should be toppled from its grip on our minds

2008 should have been the death knell of economics since it had succumbed some decades earlier to a highly-simplified and unrealistic model of the economy which was then starkly revealed in all its nakedness. But the subject had, perhaps deliberately, been made so boring that people felt they had to ”leave it to the experts”.

John Kenneth Galbraith’s ”Almost Everyone’s Guide to Economics” (1978) was probably the first book to try to rectify this – but it is only in the new millennium that things have shown sign of improvement. Annex 3 lists texts which are enjoyable as well as useful. But we have to be realistic about the chances of a real reform in the education of economists. Academic economists have invested a lifetime’s reputation and energy in offering the courses they do - and neither can nor will easily offer programmes to satisfy future student demands for relevance and pluralism….. chances are, they think, that the next cohort will be more pliable... 

Supporting arguments can be found in Steve Keen and Brian Davey’s ”Credo” (2014)

chapter 4. Probing the Elephant

Talk of capitalism and post-capitalism is too loose and reified. There are various equally legitimate ways of perceiving the “beast”. Why do we have so much difficulty finding a word to describe the nature of the system which is wreaking so much havoc on the world? Is it globalisation? Neo-liberalism? Capitalism? And does it matter?

It’s more than ten years since the global financial meltdown – although a lot of writers now concede that the rot started a lot earlier…The Marxists may be a bit extreme in suggesting about 200 years earlier…..although there is a christian school of thought that would go back to the Garden of Eden….

“Exploitation” is not a word you hear a lot about these days and yet it so vividly captures what we have done – with ever increasing intensity - to people, to the land, to resources. Initially the suggested remedies were technical in nature – if massive in their financial implications - with private debt being nationalised and traumatic increases in state debt. Slowly we have realised that political and moral responses offer the only real hope. But the neoliberal model has gone from strength to strength – with no real attempt made to rein in the financial sector.

This chapter will look at various attempts which have been made to understand the nature of the Beast whose voracious appetite keep us all in thrall and to which Varoufakis gave the name The global minotaur.

Supporting arguments can be found in 57 Varieties of Capitalism

chapter 5. A new social goal is needed for the commercial company

Shareholder value ignores other crucial dimensions – such as the wider community and workers, Cooperative and social enterprises employ more people than we think – but have to struggle for legitimacy

In certain circles, to be accused of trying to reform – rather than “destroy” or “transform” – capitalism has long been one of the gravest criticisms if not crimes. Not only this accusation but the very distinction has, however, always seemed a bit ridiculous. What would “transformation” actually mean?

And who on earth could be attracted to the notion of wholescale nationalisation and associated bureaucratic power – to say nothing of even worse scenarios?? I, for one, would rather support workers’ cooperatives…

Although Margaret Thatcher kept asserting that capitalism was the only way – or, in her own words, “there is No Alternative”, a mantra which soon attracted the acronym TINA – we have, since the end of the Cold War, become familiar with the “Varieties of capitalism” literature. Eased into it by Michel Albert, with later work by the likes of Crouch, Hall and Soskice being much more academic and, often, impenetrable. But by the turn of the millennium the message seemed to be that

- Capitalism takes various forms

- although it’s actually called “globalization” and

- will always be with us.

But all that changed in 2008 – earlier pages have plotted the increasing dystoptic aspect of book titles on the subject and the increasing use of the previously unmentionable word beginning with C

chapter 6. Lessons of change explored

So much protest fails and few social enterprises have a multiplier effect. How do we create winnable coalitions? We use the concept of “change” all the time but there seems to be surprisingly little written about it as an all-embracing concept. The literature on change is, of course, immense but is divided very much into several completely separate fields which guard their boundaries very strongly - dealing with the individual, the organisational and the societal respectively (forgive the last term but “social” does have a rather different meaning from activities relating to a particular society). The first field tends to be interested in things like stress; the second in the management of change (but in 3 separate sectors); and the last in collective challenges to power which often go under the label of “social change”

Capacity development is one of the few approaches which recognises the importance of all three – although, in reality, its focus is on training and it never ventures into the dangerous field of social change. It’s only in the past year or so that people have dared challenge this.

Our understanding of that phenomenon generally comes from history books the most popular of which deal with individuals - who are easier to identify with. Talk of technological and economic forces tends to be too abstract for most people – although recent books from the likes of Jared Diamond and Yuval Hari are enjoying a new vogue by virtue presumably of our increased awareness of the power of technology

For more – see A short note and annotated bib on Change

7. Change agents and coalitions sought

Progressives are good at sounding off – and bad at seeking common ground

This book started with questions which I was posing 20 years ago to help identify where I should be putting what energies I had left in me. I have to confess that, so far, the book (and the blogposts on which it draws) is the only tangible result of those questions!

An issue I keep returning to in the book is our inability to make ”common cause” as the world seems to be collapsing around us. It’s not that we don’t care – or are apathetic. A lot of us participate actively in discussions and demonstrations. It’s rather that our energies are dissipated in too many, diverse fields of concern... And in increasingly polarising debates – sometimes about issues which have echoes of the medieval debates about ”angels dancing on the head of pins”. Why is this?

Our developing egocentricity seems also to undermine the possibilities of effective collective action. For example, too many of the big names who write the tracts about the global crises present their analyses and prescriptions with insufficient reference to the efforts of others. They have to market their books – and themselves – and, by that very act, seem to alienate others who could be their comrades in arms. For more see Common Ground – democracy and collectivity in an age of individualism Jeremy Gilbert

WHY DO SO MANY NEW TITLES WASTE OUR TIME?

“Silent Coup”, “The Big Myth”, “Rentier Capitalism”…are titles of some of the books which have hit us in recent years. People keep churning out books which just repeat what most of us already know!

When is someone going to build on these critiques from the past 50 years and do a proper exploration of “what is to be done” to give us a civilized society? One of the best is “The Capitalism Papers - fatal flaws in an obsolete system” published in 2012 by the famous US activist and journalist Jerry Mander. It has everything –

·               the ecological concerns;

·               questioning of the legal basis of the corporation and the inequities and iniquities they cause;

·               recognition that military spending and advertising supports the whole rotten system

·               that democracy is being privatised

·               as is our very consciousness 

Mander draws it all together in a masterful conclusion in some 35 pages starting at page 258 (of the hyperlink given in the title above) which has 4 sub-headings -  

·                Nature Comes First

·                The Primacy of Scale: Not Globalization, Localization

·                Experiments in Corporate Values and Structure.

·                Hybrid Economics . . . 

The only thing it’s light on is an annotated bibliography. It has a 7 page bibliography but would have been useful to have had Mander’s reasons for selecting those particular works (from p296) 

None of the titles with which this post starts have a recommended reading list but all have extensive notes

·       The Big Myth – how American businesses taught us to loathe government and love the market N Oreskes and E Conway 2023

·     Silent Coup – how Corporations overthrew Democracy C Provost and M Kennard 2023

·       Rentier Capitalism – who owns the economy and who pays for it? Brett Christophers 2020