1. Think Tanks
do not, these days, generally get a good press. They have been increasingly
seen as cheerleaders for the exploitative causes of billionaires such as
Charles Koch – with funders of more progressive causes such as Soros and Gates
being in a tiny minority
But Enrique Endizabal is a
well-intentioned technocrat who, a decade ago, set up an interesting Foundation
called On Think Tanks to
“study and support the development of such policy centres”
It is a very active website
and had just published the 2019
report on the activities of some 2800 think tanks throughout the world as
well as videos from its recent 2020 virtual conference from which I’ve taken just
one example – on story-telling
about which I have written a few posts eg Passion
as Servant of Reason and Stories we
Tell
Perhaps the most powerful expose of the role of marketing in
perverting our natural inclination to tell stories is Christian Salmon’s
little book Storytelling – bewitchingthe modern mind (2010) nb this is an epub edition and requires conversion to pdf format
An obvious question to ask those
who support Think Tanks is about their ethical
practice – about how they can allow into their ranks those who receive money
from the likes of the Koch brothers and who are in the business of deliberate
deceit?
Sadly I could see no
reference to Codes of Conduct in their
section on communities of practice
2. Resilience – and the strength of our social
systems
My favourite blogger is the
Canadian survivalist who has a typically
thoughtful post questioning whether the much vaunted concept of “resilience”
can really be relied upon to get us through the intertwined challenges which
lie ahead for the human race -
What exactly are our “social systems”? They are, in
essence, a vast array of tacit agreements on how we will individually
and collectively behave. These agreements are built on a mutual trust that it
is in the collective interest of everyone to respect them. Some examples:
·
Contribution to shared services: We agree to pay a fair amount of taxes, tithes or
similar payments to finance what we agree to be “essential services” — our collective
health, education, roads, communications and other infrastructure, and
“defence” and “security”.
·
Abiding by laws: We
agree to respect and uphold the laws of the land, even when we don’t agree with
all of them.
·
Unified response to crises: We
agree to subordinate our personal interests to some extent to the collective
interest in times of recognized crisis (wars, depressions, “natural”
disasters).
·
Allow governments to do their best: We respect governments to have the collective best
interest of the whole population in mind, even when we disagree with what they
see that best interest to be.
·
Universal rights and responsibilities: We agree to respect a broad set of rights and freedoms
for everyone, and to amicably and peacefully resolve differences when these
rights and freedoms are perceived to conflict. These rights include property
rights. These rights and freedoms come with a commensurate set of
responsibilities, including the responsibility to ensure one’s property doesn’t
harm others, and the responsibility to dutifully discharge one’s debts so as to
not undermine confidence in the system of exchange.
Since the 1980s — just 40 years ago — most of the population
in most nations has moved from a profound respect for these agreements to a
position of no longer accepting most or all of these agreements. That is
neither a good nor a bad thing in itself, and it is certainly understandable
given the current utter dysfunction of most of our human systems. But the
prevalence of this new antipathy towards any basic social contracts
has profound implications for social cohesion, locally, nationally and
globally.
3. An Alphabetical Approach to Journalism
In the world of anglo-american
journalism there are only a few editorial names who commanded deep respect amongst
journalists over the past half-century – Katherine Graham of
The Washington Post; Harold
Evans of The Sunday Times and Alan Rusbridger of The
Guardian.
The first died 20 years ago and
the second 2 months ago. But Rusbridger has just produced a highly accessible
guide to modern journalism called “News
and How to Use it” - reviewed here by the Guardian
In an age of information
chaos, a good newsroom is, to me, as essential as the police force, the
hospital, the fire station or the prison.
Covid-19 could not have announced itself at a worse time in terms
of the question about whom to believe. Survey after survey has shown
unprecedented confusion over where to place trust. Nearly two-thirds of adults
polled by Edelman in 2018 said they could no longer tell a responsible source
of news from the opposite.
This was not how it was supposed to be.
The official script for journalism was that once people woke up
to the ocean of rubbish and lies all around them they’d come back to the safe
harbour of professionally-produced news.
You couldn’t leave this stuff to amateurs or give it away for free.
Sooner or later people would flood back to the haven of proper journalism.
This official narrative was not completely wrong – but nor was
it right in the way the optimists hoped it would be. There was a surge of
eyeballs to mainstream media sites, but it was too soon to judge if the
increased traffic would remotely compensate for the drastic loss of revenues as
copy sales plummeted and advertising disappeared. It normally didn’t.
At the very moment when the UK government recognized journalists
as essential workers, the industry itself looked more fragile than ever.
Surveys of trust showed the public (especially the older public) relying on journalists,
but not trusting them.
Another Edelman special report in early March 2020 found journalists
at the bottom of the trust pile, with only 43 per cent of those surveyed
holding the view that you could believe them ‘to tell the truth about the virus’.
That compared with 63 per cent for ‘a person like yourself’.
Now, four years on from being full-time in the newsroom, I want
to bring an insider’s perspective to the business of journalism, but also look
at it from the outside. How can we explain ‘journalism’ to people who are by
and large sceptical – which is broadly what most of us would want our fellow citizens
to be? This book aims to touch on some of the things about journalism that
might help a reader decide whether it deserves their trust, and offer a glimpse
to working journalists of how they are viewed by the world outside.
Now, four years on from being full-time in the newsroom, I want
to bring an insider’s perspective to the business of journalism, but also look
at it from the outside. How can we explain ‘journalism’ to people who are by
and large sceptical –which is broadly what most of us would want our fellow citizens
to be?
This book aims to touch on some of the things about journalism
that might help a reader decide whether it deserves their trust, and offer a
glimpse to working journalists of how they are viewed by the world outside.
I have written in these pages about techniques, about transparency
(or lack of it), about the people who own the press and how their influence
works. I have written about some of the most celebrated practitioners of
journalism and realise that, even after days spent looking into some of their work,
I still have no measure of how much they should be trusted.
If that’s true of me, having worked in this imperfect trade
for forty years or more, how can we possibly expect an average reader to
navigate this maze? Should they pick a brand rather than an individual
journalist? We have seen all too clearly how institutions change. Titles that
were once incorruptible, or at least honestly campaigning – the Telegraph, the
Express, the News of the World come to mind – can mutate into organisations
that are ethically and editorially challenged. Why, at their worst, would
anyone single them out for trust?
And then there are things that, as I’ve come to write this book,
I find myself unable to explain. I can’t see why an industry that is fighting
for trust and credibility would knowingly employ columnists who, for instance,
are ignorant of the truth of climate change. Why would you do that? If
journalism is trying to persuade sceptical readers that it is the safe harbor of
reality, why would it handsomely reward and celebrate people for writing
rubbish?
The book is highly readable –
its entries are a series of mini-essays in alphabetical order and can be
accessed at News and How to Use
it: Alan Rusbridger (2020)