I am a Scot – although it’s interesting that I forgot to
include this
in the list of ways I set out in a 2010 blogpost in which I could (and had) describe myself over the years! Perhaps this
reflects my ambivalence about nationalism.
Most people are proud of their nationality – I certainly am –
but some are hesitant. We are told that Germans, for example, associate more
easily with their Land (Province) than with the country – although Peter Watson’s
recent and encyclopaedic
German Genius sets out in amazing detail what German culture and science have given the world. At the other end
of the scale, the Hungarian arrogance I experienced when I worked and lived
there for a couple of years seemed to be a psychological defence against their
feeling that Hungary had failed in everything it had attempted. Emigre
Hungarians, however, have an amazing record – witness Arthur Koestler, photographic
genius Andre Kertesz, and economist Thomas Balogh.
Romanians, as I said
recently, are a proud people – that is not the same thing, I suspect, as being
proud of their nation. Most Romanians I have known are ashamed of how their
nation’s governing elites have behaved over the years - but react violently to
external criticism. They are certainly proud of the contributions which various
Romanians have made to modern life eg the jet engine (Coanda) – although the guy
who became Head of Romania’s Cultural Institute in a recent political coup
seems to have made a bit of a fool of himself in s
uggesting that Romania invented the…radiator
The Knoxian reformation of the 16th century had resulted in
100 years of almost uninterrupted violence and bloodshed. Three consecutive
failed harvests at the end of the 17th century, against the backdrop of
England's imperial growth, set the circumstances for Scotland's ruling classes
to sell out its sovereignty - literally. The Earl of Roseberry was paid £12,000
from a slush fund operated by the London government to enable the merger between
Scotland and England to take place. But rather than suffer the expected
dilution into insignificance, Scotland became proportionately the most
significant player in the union's empire. And through innovations in
philosophy, education, commerce, engineering, industry, architecture, town
planning, soldiering, administration, medicine and even tourism, the Scots
invented the modern world of capitalist democracy. The springboard for this was
the most powerful legacy of the Presbyterian revolution: a universal (or
near-universal) education system.
The Presbyterians popularised the notion that political
power, though ordained by God, was vested not in the monarch or even in the
clergy, but in the people. Yes, Scottish Presbyterians could behave like
ayatollahs and the Kirk could regularly incite public executions for spurious
blasphemy or witchcraft charges. But one of the last acts of the Scottish
parliament was to establish a school and salaried teacher in every parish.
The effect of this was that by 1750, with an estimated 75%
level of literacy, the Scots were probably the most well-read nation on earth.
The dichotomy between authoritarian repression and liberal inquiry in Scottish
society was embodied in Robert Burns. At 16, the poverty-stricken Ayrshire ploughman
was versed in Shakespeare, Alexander Pope, Locke, the Scottish poets and the
French Enlightenment philosophers. The knock-on effects of the education act
were felt in universities and the book trade. By 1790 Edinburgh boasted 16
publishing houses.
I knew about Adam Smith and David Hume (although not
properly appreciated the latter’s arguments eg “reason is – and ought to be – the slave of passions”). I knew about
the openness of Scottish universities in medieval times and their strong links
with continental universities (not least as a final stage of legal education);
about the Scots role in the British Empire (and in exploiting the opium trade);
and that most of the stuff with kilts is actually a Victorian invention. What,
however, I hadn’t realised until I read the book were things such as
·
The speed with which Scotland apparently changed from a
backwater of Iran-like religious domination and prejudice to playing a leading
role in the development of the “study of mankind”
·
just what a galaxy of stars there were in Edinburgh and
Glasgow between the last 2 Scottish uprisings of 1715 and 1745. Frances
Hutcheson I had vaguely heard of – but not his core argument that “all men of reflection from Socrates have
sufficiently proved that the truest, most constant and lively pleasure, the
happiest enjoyment in life, consists in kind affections to our fellow creatures”.
·
The role Scots politicians played in liberalising British
politics in the 1830 period
·
How major a role Scots played in the American revolution
– and, indeed (on the downside), in the development of its “revivalist”
religious tradition!