a celebration of intellectual trespassing by a retired "social scientist" as he tries to make sense of the world..... Gillian Tett puts it rather nicely in her 2021 book “Anthro-Vision” - “We need lateral vision. That is what anthropology can impart: anthro-vision”.
what you get here
This is not a blog which opines on current events. It rather uses incidents, books (old and new), links and papers to muse about our social endeavours.
So old posts are as good as new! And lots of useful links!
The Bucegi mountains - the range I see from the front balcony of my mountain house - are almost 120 kms from Bucharest and cannot normally be seen from the capital but some extraordinary weather conditions allowed this pic to be taken from the top of the Intercontinental Hotel in late Feb 2020
Wednesday, April 6, 2011
Back in Sofia
Bucharest and Sofia are only 350 kilometres apart – but two European capitals could hardly be less alike. Nowhere in Romania could you find the street life of the neighbourhood of my rented flat in the heart of Sofia. We left Bucharest at 08.30 and reached the flat six hours later after a leisurely drive. It’s just around the corner from one of the galleries with old painting – InterNos - and we paid a visit while we waited for Blago to come with the keys. An elderly lady and a tousled artist were sharing a raki on armchairs with the owner. The flat is in the quiet old area (with narrow streets) between Vasil Levski Bvd and the circle road Evlogi Hristo Georgiev VI just before it hits the huge expanse of greenery on which the vast brutal Cultural Centre squats. We’ve spent many happy hours cycling these parks - which stretch from the University down to the Viktoria Gallery on Yuri Gagarin Street (ever had the sense that socialism once rules here?) on the east.
The flat is the bottom storey of an old house still occupied by the descendants of a dramatist in whose memory a plaque adorns the wall – and next door is a very gracious if crumbling classic house in which the cartoonist Alexander Bozhinov lived and belongs now to the Ministry of Culture who let it out for painting classes etc. Typically for Sofia, tiny shops (many hardly more than a hole in the wall!) are scattered in the neighbourhood which offer services such as dress makers and repairers (haberdashery is an old word which springs to mind), pedicure, pet food (yes some specialise in that!) and products such as coffee and cigarettes (real Bulgarian specialities!), painting and the suberb Bulgarian vegetables. Some of their owners are young – some are old – and often they have pulled a table and a couple of chairs out on the pavement and are smoking a cigarette with a friend. I see this as the essence of the Sofia I love – individuals determined to have their own existence – living a simple life at their own pace. A rarity these days! I almost added “candle-stick maker” to the list of services available in the neighbourhood as I actually went out to look for candles since we weren’t sure if the electricity would be reconnected before nightfall. It was. A sunny evening allowed us to enjoy a bottle of delicious Sliven Chardonnay in the small garden as we tried to entice the various neighbourhood cats to our garden. And then a brief walk across the small burn which acts as a moat around central Sofia looking for the old house which boasts a Restaurant (“The Wall” is I think its name) and encountering instead good food en plein air in a pub/restaurant called Cactus.
The sketch is a Tanev which wasa up for sale here recently
Saturday, April 2, 2011
Thinking of posterity - a guide for the perplexed
OK I’ve done it! The promised new paper is now on the website – with the tentative title “Living in the present but thinking of posterity – another guide for the perplexed” Be warned - it quickly grew from the original 7 pages to 24 and is really more of an annotated bibliography! And this is just the first part - the analysis and synthesis have still to come!
And you’re now seeing my new Chokanov acquisition before I even pick it up – on Monday in Sofia all going well.
Friday, April 1, 2011
Impervious power
The good news when I went online during the night was that I had gained three more Bulgarian paintings – I’ve actually lost count of how many I have now but it must be more than 50 (scattered in 5 locations). This one claims to be 100 years old – an aquarelle by Kabakchiev (know nuttin' about him/her) – and its eastern interior decoration features (carved wooden ceilings, tiled stove and carpet) represent those I fell in love with more than a decade ago in the swathe of land which stretches from Transylvania to the Central Asia plains. I also added a Chokalov and Vasilev to those I already have. The Dobre Dobrev got away (see next week). I was too mean in the upper limit I gave the auctioneer who bid on my behalf –although I got two of them for the starting price. Given that I wasn’t physically present, three out of four old paintings for a total of 1,000 euros is a very good result.
Creativity cannot be controlled – so today I ignored the paper I had promised yesterday to update for the website (whose tentative title has now become “Living for Posterity” and focused, instead, on the Varna paper for the NISPAcee Conference whose final version has to be submitted within the week. It was time to print out what I had – and skim the physical pages in the sun at Bran as I waited for the car to be put into trim for its journey to Bulgaria. I’m able to see things more objectively as I turn the pages physically and scribble notes and arrows on them.
But, as I got home and sat at the PC to try to transfer some of the ideas on to screen, I continued to struggle with the precise nature of (and terminology for) the regimes of which, I argue in the paper, the Technical Assistance industry has neither understanding nor prescriptions. Feedback suggested that my term "Kleptocracy” was too general and emotional. “Autocracy” was also too much of a cliché. “Sultanistic” had been suggested by Linz and Stepan in their definitive overview of transitions in 1995 as one of the systems into which totalitarian regimes could transmogrify - but had never caught on as a term. “Neo-feudalism” popped up recently to describe the current Russian system – and “proliferating dynasties” was a striking phrase in a book edited by Richard Youngs to which I recently referred. Suddenly I found myself typing the phrase “impervious power” – and felt that this was a great phrase which captured the essence of all of these regimes. Impervious to the penetration of any idea or person from the hoi poloi. The imperviousness of power leads to arrogance, mistakes on a gigantic scale and systemic corruption. How does one change such systems? Can it happen incrementally Where are there examples of „impervious power” morphing into more open systems? Germany and Japan in the aftermath of war – and Greece, Portugal and Spain in the 1970s under the attraction of EU accession. But what happens when neither are present???
The great Perry Anderson continues to capture the essence of countries – his latest essay on….Brazil
And, somehow, I alighted on what must be simply the best Central European Blog (sorry Sarah!)– this one on everyday political events in Hungary as they unfold. She is a Hungarian who let the country in 1956; achieved academic distinction in America; and is probably now retired. I particularly appreciated her description of the contributions from the floor at a recent meeting in Mioskolc, the town in North-East Hungary where I lived for 2 years in the mid 1990s. Quite frightening picture she portrays!
A final comment – the 2001 paper I uploaded yesterday to the website had tried to identify the organisations I then admired. Since then, however, (as regular readers of the blog will have noticed) it is individuals who impress me – not organisations (my anarchistic streak perhaps?) It was interesting that my recent correspondent asked me about the organisations I admired. Last night it was the late lamented Tony Judt whose words reverbated in my ears as I tried to get back to sleep.
Thursday, March 31, 2011
making good use of one's time here
I promised on 10 March to draft a short paper which identified the various texts which seem to me relevant to the issue of social change or betterment (covering the micro, meso and macro levels mentioned on the post and to look at the interface between them. A week later I was provoked by another blog to start the process – and the interesting feedback which I got a couple of days ago from one of my readers helped me to find the short paper I had written ten years ago which had tried to explore how one person might make a (greater) difference”; or at least feel that what (s)he is doing is improving the human condition rather than compounding its problems.
Today – apart from some cleaning workaround the house and car – I have been trying to integrate recent writing into the 2001 paper whose focus is I feel the right one. For I am at the enviable point in my life where I don’t need to work full-time and can choose what I do with my time and life (even more than I have generally done). The paper still has the form and content it had when it was originally written (in Tashkent) some 10 years after I had left political life in Scotland and started the nomadic life of a consultant in countries which were assumed to be in some sort of transition from a form of communism to capitalism. Where can my values, energies (and what skills and knowledge I have) be used to best advantage? I wrote my short note around 5 key questions -
• why I was pessimistic about the future and so unhappy with the activities of the programmes and organisations with whom I dealt – and with what the French have called La Pensee Unique, the post 1989 “Washington consensus”
• who were the organisations and people I admired
• what they were achieving - and what not
• how these gaps could be reduced
• how, with my various resources, I could help that process
I hope to put the new draft on the website tomorrow.
Only one painter today – Denjo Chokanov (1901-1982). I’m very fond of him and have a couple of paintings of his – one above. And, in an hour, I’m bidding (from a distance) for another which is priced at 350 euros. I know nothing about him.
Wednesday, March 30, 2011
triple Boyadjievs
Three Boyadjievs (and a Bunadjiev) will probably go into my book. The first the most famous - an entire house is devoted to his work in the marvellous old Plovdiv centre.
That is Zlatyu Boyadjiev(1903-76)who offers what I would call Folk art. In 1951 a serious illness forced him to change his painting hand Born Brezovo, Plovdiv Region. A 65x50 is expected to fetch 15,000 euros at the Vikttoria auction in the Sheraton tomorrow evening.
Boyadjiev Nikolay (1904-63) is my favourite - a figurative graphic artist. Born in Svishtov; art teacher in Shumen High School. 1951 National Acadamy of Arts teacher. Expelled in 1958 from Union of Bulgarian artists for his refusal to work on prescribed themes. Superb charcoal and pencil portrait work which, unfortunately, I can't upload. The painting above is one of his portraits (taken from the Sofia City Gallery archives - many thanks).
Boyaidjiev, Petar (1907-63) did sea and landscapes. I bought one of them on my last visit.
social innovation and social enterprise
The price of potatoes has apparently almost doubled here – so there is a particular poignancy to the efforts of my 80 year-old neighbours whom I guiltily watch in their vegetable patch in the field below.
I’ve been too busy all morning to be able to offer any help – first on my own chores now that the sun is shining brightly and then on reflecting on the questions I got in my mail this morning from a US reader of my blog who was responding to a comment I had made on the Understanding Society blog and reproduced here My correspondent is in the process of establishing an organisation based on the recognition that
well intentioned organizations are constantly reinventing the wheel due to the poor state of networking amongst them. This, in turn, is responsible for the far below optimal rate of progress being generated by these organizations.My correspodent asked four fascinating questions -
• about my experiences in trying to create positive change.
• Are there certain organizations you are especially fond of?
• What do you think about the "social innovation" movement?
• Is there a set of principles that you follow?
This quickly took me back to a short paper I had been looking for recently – which I had written ten years ago about the state of the world and what effective action committed individuals could take - and which I was able at last to unearth. It dealt with the first two of the questions and I have just spent a couple of hours adding footnotes to it to bring it up to date – and adding it to my website
The term “Social innovation” is actually a new one for me – but some surfing quickly established that it covers what I knew as community enterprise in the 1980s; what the French have called “social economy” and what, in the 200os, was called social enterprise in the UK. This 2006 paper is a good overview of the US and European understanding of the term.
Also in 2006 an interesting book was published on the European experience of Social Enterprise
This 2005 paper is a theoretical overview from Strathclyde University
In 2007, Charles Leadbeater wrote Social enterprise and social innovation: Strategies for the next ten years for the UK Cabinet Office and, in the light of the UK Coalition Government interest in Big Society, the Guardian had a brief chat with some social entrepreneurs.
Tha painting is one of the famous Bulgarian ones - "Peasant with a hoe"by Vladimir Dmitrov (The Master)
that there is a lot of thinking (about alternatives) going on - but it is not easily shared and stored. What can be done about this?
Tuesday, March 29, 2011
The mask of reform
A rereading of yesterday’s questions for a Skype discussion today was quite salutary – particularly the first one – “What were the forces which helped reform the state system of the various EU member countries?” Talk about begging the question! In what sense can we actually say the British or French state system has actually reformed in the past 40 years – let alone in a “better” direction?? Of course the rhetoric of reform is in place – which it certainly wasn’t 40 years ago. I vividly remember the writing of organisational analysts such as Charles Lindblom in the 1970s who invented phrases such as “disjointed incrementalism” to demonstrate the impossibility of modern public oganisations being able to change radically. Suddenly in the late 1980s, the language changed and everything seemed possible – “Total Quality Management” was a typical phrase. Thatcher has a lot to answer for – in creating the illusion that private management (concepts and people) had the answer. And, perversely, the greater the chaos it caused, the greater the need for management.
After several waves of major public sector reforms in Britain, a lot of people would say that things have gone backward – or, more nuanced, that any improvements are down to technological and financial rather than managerial developments. And “managerial” covers elements of both macro structures (like Agencies) and management hierarchy and behaviour - which has certainly got worse as the ethic of public service has disappeared. But who is best placed to make such judgements? Using what criteria? Do we rely on public surveys? But survey work is so profoundly influenced by the sorts of questions asked – and interpretations. Politicians, managers and professionals all have their vested interest in the stance they take – although the older “coalface” professional is perhaps in the best position to judge.
We have a lot of comparative indicators these days about both individual public services (France regularly tops the league tables for health; Finland for education) and governance systems. But they don’t seem to have much link with the experiences of ordinary people. This is where the efforts of a small journal like Scottish Review are so important – in putting spotlight on the greed and incompetence of leaders of public services in Scotland. Today its indefatigable editor watched the behaviour of the 2 most senior people of Glasgow University (my alma mater) during a at a public meeting of students trying to understand the heavy-handed police raid (which included a helicopter) on students occupying a building. Last Tuesday, 15 students were occupying the Hetherington Club, the police despatched to the scene between 40 and 80 officers (the number varies from account to account), up to 18 vehicles and the Strathclyde helicopter. As Kenneth Roy writes "What was all that about? The police made themselves look more than a little foolish". A combination of education and media exposure has made the british public lose its traditional deference to those with authority. But increasingly those in public positions are exposed for lacking the basic character (let alone competence)for the job. And, increasingly, managerialism (and the salaries which go to the top echelons)seems to be at the root of the problem. I therefore return to the question I posed in my 2006 paper to the NISPAcee Conference - how can those of us who come from such culture dare to give advise to those struggling in "transition" countries? And should these countries bother anyway about transition to such systems? They were in the neo-liberal heaven (everything for sale) long before us - in the mid 1990s when their taxation systems collapsed and their elites realised what a great legitimisation for their corruption the new Western Weltanschaung gave them!
Either the University Principal knew and approved what was about to happen, in which case he showed extremely poor judgement; or he was unaware of the invitation to the police until the helicopter was buzzing overhead, in which case he had lost control of his own staff. Either way there is an issue of personal responsibility. In the meeting in Bute Hall, we saw a microcosm of the more general failings of Scottish public life: the largely meaningless incantation of a duty of care; the feebleness of non-executives even, as in this case, an elected one; the reluctance of those in power to acknowledge their own errors; the tendency in a crisis to consolidate the crumbling position of the strong while failing to protect the vulnerable; the absence of wit and forensic ability
Cartoon time!
Coincidentally, three of Bulgaria’s cartoonists have a family name starting with B - Bozhenov, Alexander 1878-1968; Behar, Marko 1914-73; and Beshkov, Ilia 1901- 1958. I have no information yet about the first two but Wikipedia gave me the sort of information about Beshkov I would like to have about all the entries in the planned book And I was able to buy two old books devoted to Beshkov's life and work in the chaotic antique shop I’ve already mentioned. Indeed I also snapped up a lot of sketches scribbled on the pages of a 1947 journal which look remarkably like Beshkov’s work – not only to me but to Bulgarian cognoscenti I’ve shown them to.
More examples are to be seen on a short link Remarkable old Bulgarian illustrators
Beshkov was born in 1901 in a small town near Pleven. In 1918–1920, he studied law at Sofia University and briefly returned home as a teacher. In 1921, he enrolled in painting at the National Academy of Arts and graduated in 1926. As a student, Beshkov published caricatures in magazines. He was twice arrested due to his leftist political views: once after participating in the uprising following the Bulgarian coup détat of 1923.
He was one of the founders of a famous newspaper "Hornet" in 1940, and published in it without signature or pseudonym. In 1945, he became a lecturer of drawing, illustration and print design at the National Academy of Fine Art; he was elected a tenured professor in 1953 and led the Department of Graphics until his death in 1958.
Beshkov's political caricatures were humanist, democratic, revolutionary and national in nature. The art gallery in Pleven is named in his honour and most of his works are exhibited there. I reproduced another of his cartoons here. And I have in my bathroom what I think is a Behar
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