Fast Reading - Ten Tricks

I’ve reached the last chapter of Easterly’s The Tyranny of Experts and have great sympathy with a review which starts -

I wanted to love "The Tyranny Of Experts", the new book by William Easterly. I’ve admired his work for years. I love the provocative title, and how could you not fall for the subtitle, “Economists, Dictators, and the Forgotten Rights of the Poor”?

And the fundamental thesis of the book is such an important one: Authoritarian, technocratic, one-size-fits-all development is bad, and the individual rights of the ostensible beneficiaries of development should be paramount. People know what’s best for them, and even proven and effective development interventions will fail to have lasting effects in the context of oppressive governments.

 The best stuff bubbles up from below, when markets and technology are allowed to amplify the ideas of people who are given voices and choices.

The problem is that however pressing and true this message may be, there have been many cogent critiques of witless top-down policy, and there isn’t a lot that’s particularly fresh or contemporary in "The Tyranny Of Experts".

The bibliography I referred to in my last post had listed about 20 books I read 20 years ago most of which had strong critiques of the devastating effect which World Bank mega-dam projects had in displacing millions of people and destroying the environment. 
Why do we need another critique which doesn’t even refer to those earlier studies and books??????

Easterly’s book promises to rediscover a missing intellectual debate between people such as Hayek and Myrdal but, I noticed, missed so many other names which might have been brought in…..
It got me thinking,,,,and the fingers surfing……..
In that sense a good read……..

Some people ask how I’m able not only to get through so many (non-fiction) books but also to remember things about them. 

I will now reveal – exclusively for you – my ten tricks of fast reading and comprehension. 

They are very simply expressed -

General

- Read a lot (from an early age!)

- Read widely (outside your discipline)

- Read quickly (skim)

- If the author doesn’t write in clear and simple language, move on to another book asap. Life’s too short……Bad writing is a good indicator of a confused mind

For each book

- Mark extensively (with a pencil) – with question-marks, ticks, underlines, comments and expletives

- Read the reviews (surf)

- Identify questions from these to ensure you’re reading critically

- Write brief notes to remind you of the main themes and arguments

- Identify the main schools of thought about the subject

- Check the bibliography at the end – to see what obvious names are missing

 Let the review continue - 

The book opens strongly enough, with the story of Ohio farmers thrown off their land at gunpoint as the result of a project financed and promoted by the World Bank. The details are awful: kids trapped in fires set by soldiers, cows felled by machine guns, harvests doused with gasoline.

It’s upsetting, but it’s also implausible, and when Easterly reveals that it’s really an account of an incident that took place in Uganda in 2010, the effect is jolting. I thought to myself: Man, we are in for a ride. 

Next thing I know, we’re in the middle of an imaginary debate between two Nobel economists: Friedrich Hayek and Gunnar Myrdal. In Easterly’s telling, Hayek and Myrdal represent the advocates of bottom-up and top-down development, respectively, and an exploration of their diametrically opposed approaches is a central part of the book.  Hayek’s view, as Easterly paraphrases it, is that “individual rights were both an end in themselves and a means by which free individuals in a free society solved many of their own problems.”

Myrdal, by contrast, comes across as a pointy-headed jerk who believes in the wisdom of centralized authorities. Sometimes it may be necessary to impose, say, better agricultural policies from on high—even if (and here Easterly is quoting Myrdal directly) “it require[s] the killing of many half-starved cows.”

Whether Easterly’s rendition of these guys’ views is accurate, I’ll leave for others to decide. I’m more concerned with what’s happening in international development in 2014. I’d hoped that Easterly would proceed to deliver a full-on critique of the current state of affairs, replete with juicy material about nitwit technocrats and some great gossip about the stupidity of Big Aid organizations. Instead, I found myself mired in discussions of Sun Yat-sen, Adam Smith, and the technology of 15th-century Italy. Eventually, I got so desperate to read about something immediately relevant that I started fishing around in the index to see if I’d missed something. I hadn’t. Here’s an example: The blurb copy on the book jacket singles out the Bill & Melinda Gates Foundation as a bad actor. The book’s concluding chapter refers to that foundation’s “disrespect for poor people.” In between, there’s very little to support that position.

I looked up every single reference to the Gates Foundation: The first mention is on page 123, where Easterly tells us that the foundation had the temerity to praise the (admittedly nasty) Mengistu government in Ethiopia for its efforts to reduce child mortality. That’s it! Pages 153, 156, 158, 165, and 197 simply offer brief variations on that same theme.

We could all gain from a thoughtful critique of Big Philanthropy and Big Aid. But there’s little in the way of specific criticism of current development efforts here: There’s the unfortunate complicity of aid donors in the depredations of the Ethiopian government, there’s a single unconscionable World Bank project in Uganda, and that’s all—two examples in the whole book. Where are these experts who are tyrannizing the poor now?

Now that’s what I call a real review!!! No pussy-footing about – straight for the jugular…unfortunately too many “reviewers” are camp-followers who daren’t tell it as it is since they are hoping for good reviews of the nonsense they are trying to perpetrate on us!!!

The Tribalism of the intellect

Normal people get hooked on detective novels….eccentrics like me get their fixes from books about things like development.. The habit started 20 years ago when I found myself (as we performance artists put it) “resting” between projects and, as a result, haunting the book-stacks of the (then well-endowed) British Council library in Bucharest. The books I read then are still listed in my annotated bibliography for change agents (section 7) – all 24 of them! And there have been more since.

I’m not a development economist – although my mother (then heading for her 100^th birthday) had difficulty understanding exactly what sort of craft I was plying in exotic places such as Tashkent, Baku and Bishkek. That reflects better on her time and values than ours – which have invented such crazy and questionable occupations……it was Robert Reich, I think, who talked about “symbolic analysts”…….. 

So what draws me to books with titles like The World’s Banker (2005); Ideas for Development (2005); “Aid on the Edge of Chaos” (2013); The Limits of Institutional Reform in Development (2014) and Easterly’s “Tyranny of Experts”??

One reason may be that such books are remarkably like detective novels – there is a mystery (why do countries fail/not grow?); a plot; victims, suspects; goodies and baddies. What, however, they generally lack are character studies and, often, even a feel for place
 I may not be a development economist but, as several posts this past year have emphasised, I have been in the development business all my life. Except that (a) the approach I have been drawn to has been political and institutional rather than economic; and (b) the focus has more often been local than national.

But I feel strongly that there is an underlying commonality to “development endeavours” which virtually all writers on the subject (tragically) miss – since almost everyone is corralled inside the barbed-wire fences which mark off the territories of intellectual disciplines and sub-disciplines (such as rural development, urban development, institutional development, economic development……)

I remember first being aware of this in the late 70s – working then as I was in the field of community development and urban politics - and seeing planners, social workers and educationalists all trying to adopt a more inclusive approach to the newly-discovered problems of the marginalised urban poor but using slightly different terms….."community planning"; "community work"; "community education"

I had a curious position then on the edge of a variety of well-patrolled borders – Secretary of the majority party’s Cabinet on Europe’s largest local authority (SRC) but also a Lecturer at a nearby Polytechnic which was developing a new Degree structure. I had been appointed an economist but was more of a policy planner with an obvious interest in the political and organisational side of public administration – a subject rapidly going out of fashion. After 4 years of freedom heading up a Local Government Centre, I was needed for academic work; forced to choose; opted for the Politics department; despaired of the narrowness of the curriculum I was expected to teach and hankered after the wider, inter-disciplinary focus I had been accustomed to……

Little wonder, therefore, that I was soon pushed out. It’s not easy to reinvent oneself at age 45 but I was lucky in having what was then the modest income of a full-time Regional politician and experience which proved thoroughly marketable as a consultant when the Wall fell down in 1989. I have always been my own man – able to follow my passion – and am now so grateful that I was rescued from a miserable academic existence and able to continue to prowl forbidden borders…..      

Yesterday we visited the superb Campulung-Muscel yet again - Romania's first capital with an amazing location and replete with old houses, some of which we visited.... the photograph is one of the externally-painted murals on an unknown church in what seemed the town's nicest area........ 

The Different Faces of Power

I have been reading a provocative book about “development” which came out recently and whose very title gives a flavour of its thesis - The Tyranny of Experts: Economists, Dictators, and the Forgotten Rights of the Poor (the link gives the full text!).

From its many reviews, it has already created quite a furore in the extensive community which has been earning its (considerable) living from advising poorer countries for the past 50-60 years.

I found myself engaged in a bit of a confessional when I tried to put down my initial thoughts about the book’s thesis. This post explains why - the next post will try to summarise the book’s content and the arguments it has produced.

“Development consultancy” is a term used for people funded by international agencies who fly into countries which have been designated as “underdeveloped” and write reports and implement programmes designed to increase their social and economic wellbeing….(that of the hosts that is (!) Sadly the reality has generally proved disappointing and had, by the 80s attracted a considerable backlash led by the likes of PD Bauer.

The collapse of communism in 1989 gave development (and other sorts of) economists the kiss-of-life…..not least in central and Eastern Europe where I found myself occasionally rubbing shoulders with some of them. By then I had morphed from a specialist in “urban and community development” (with both academic and political roles) in the West of Scotland (1970-1990) to a role as a technical consultant in “institutional development” – working on programmes in central Europe (and central Asia) designed to develop the capacity of state bodies to serve the interests of citizens in democratic societies…….if the reader will forgive me for the jargon……I offered some thoughts about this experience in a recent post (more fully developed in one of my E-books Crafting Effective Public Management)

Some 20 years ago I penned a small autobiographical book entitled “Puzzling Development” marking that change of role – a book whose cover carried the famous 1871 painting “The Geographer” by Henri de Braekeleer and whose subtitle was “Odyssey of a Modern Candide” – a theme which has run though quite a few of my scribbles since the 70s. 

The introduction promises to cover issues relating to bureaucratic, urban and policy change; public involvement; privatisation; and technical assistance and covered experience of four countries

In 1977 I had produced my first little book – “The Search for Democracy” whose cover showed community activists poring over a map and, I noticed yesterday for the first time in 25 or so years, a puzzled little boy cut out from the main group and standing alone at the side…….my alter ego and hero no less - Hans Christian Anderson’s creation who dared utter the magic words “but the Emperor has no clothes!!). Its sub-title had been “a guide to and polemic about Scottish local government” and it tried to answer 43 questions which people I worked with would ask me

Was it significant that the cover of my later and most rigorous book - In Transit – notes on good governance (1999) – written as a calling card for the younger generation I was by then working with in ex-communist countries - showed simply a rock on an Atlantic beach with the geological strata starkly revealed by the ocean’s pounding…..???? Had I even then become fatalistic about human endeavour???

But “revenons aux moutons” as the French say…..the author of The Tyranny of Experts is an American guy called William Easterly who published an earlier book in 2006 with the equally provocative title - The White Man’s Burden – why the west’s efforts to aid the rest of the world have done so much ill and so little good.

Easterly, clearly, is a sceptic – but scepticism is a feature I value – have a look at my Sceptic’s Glossary if you don’t believe me. It’s actually called “Just Words - a glossary and bibliography for the fight against the pretensions and perversities of power” 

Sceptics challenge what JK Galbraith wonderfully called “the conventional wisdom” and, providing they actually embody the spirit of sceptical inquiry, are a necessary and critical element in any intellectual journey….I add the qualification simply because quite a few contrarians do have an agenda (generally a libertarian one). 

We have an ambivalent attitude to “experts” – even medical ones – conceding that engineers and surgeons deserve our respect but rightly questioning the “expertise” of many experts in the field of social sciences….particularly those employed by powerful international bureaucracies which certainly have agendas of their own…..

But it is the development economists that Easterly has it in for……who seduce the powerful with talk of the wealth and progress which will come if only they follow their advice….

I found the opening section of the book very worthwhile because –

- it gives a rare insight into the start of the discipline of development economics; some of its key figures and arguments; and its “divorce” from mainstream economics

- it questions the focus on the nation, reminding us that the infrastructure of economics is based (questionably for many of us) on the “rationality” of the individual consumer and (small) company

- it reminds us of how important to the development of capitalism was the challenge to power of the spirit of liberty

As it happens, my University course developed an interest for me in the space between the nation and the individual company – and how its operations might be improved ie regional, urban and, latterly, community development.

And one of the people whose writings made a big impression on me (some ten years later) was Ivan Illich whose challenge to the power of health and educational professionals was a breath of fresh air for me and profoundly influenced  the community power element of Strathclyde Region’s Social Strategy for the Eighties which I helped shape.

Illich was, of course, your quintessential anarchist – distrusting the sort of well-intentioned power held by those of us who managed a social strategy which went on to shape the strategies of the system of the Scottish governments which have held power in the past 15 years……But governments have to select priorities for both their attention and funding. With some hesitation we did designate what we called in the late 1970s “areas of priority treatment” - initially 45 of them whose inhabitants’ lives we tried to assist with the help of community structures led by community activists assisted by development workers….

I doubt whether we got the balance right between community, professional and political power – and subsequent events demonstrated how easily economic power caps everything……But at least we tried

The question for readers of Easterly’s book is how well he deals with those different faces of power……….

The cartoon is by a brilliant Romanian - Bogdan Petry - whose exhibition we saw this week in the Campulung gallery. His savage work is on a par with the great Ralph Steadman......

New Blogs

Like most active bloggers, I have a section on the site which lists my “favourite links” – and, like most bloggers, I rarely update it or even reference them myself all that often.

And I find that my taste for blogs change – some soon pall for their rants; others (eg Craig Murray) begin to annoy for their predictable contrariness even although I will still access them.

A few of the good ones send me automatic updates – generally the collective sites such as Eurozine journal, RSA and the Real World Economist blogs; the great Scottish Review E-journal; and one single blogger How to Save the World.

Those I have discovered in the past year which deserve a special mention include –

- Poemas del rio Wang - the most amazing site which tends to focus on memories of old central and east European lands; which runs some trips to them; but whose current series is on Iran

- That’s How the Light Gets In – the imaginative site of a retired Liverpudlian Polytechnic lecturer with strong cultural tastes

- Michael Roberts blog - an elegantly written Marxist economist blog

- Econblog101- a blog about economic matters written by a German

- Club Orlov – a very original “end-of-oil” blog by a writer who has written several fascinating books

- Stumbling and Mumbling - a rather academic blog with, however, good hyperlinks 

- Britain is no Country for Older Men – an informative (if rather sexist) blog which celebrates the life achievements of various unsung heroes

- Paul Cairney; politics and public policy – one of the best academic blogs for me, written by a Scottish Professor who explains in clear language the approach to various aspects of public policy

And a recent one whose title Economy for the common good resonates with my own new website - Mapping the Common Ground - leading in turn to another new interesting site - Take Back the Economy which was discussing Paul Mason’s new book Postcapitalism – a Guide to the Future

Schuld

I’m conscious that my big readers these past few weeks have been from Russian servers – although I’m not sure if they are from heartland Russia or, perhaps, from places like Azerbaijan, Kyrgyzstan and Uzbekistan where I lived for 7 years – ie friends who happen to have Russian servers…….

So far they don’t seem to have been turned off by my recent posts on German subjects – so let me pursue the thoughts aroused by the latest book I have been reading these last few days…….

  

Gunther Grass - writer, artist (not least gastronomic) and political activist – was a larger than life German who died last April at the age of 87. I was never a fan of his novels (I preferred Heinrich Boll) - although I did appreciate his social activism (so typical of the post-war German generation).

I found a lovely English first edition of his autobiography – “Peeling the Onion” – in Sofia’s great second-hand bookshop (The Elephant) a few months ago and was bowled over when I eventually got round to reading it. It’s not just that it charts so powerfully the trajectory of an intelligent youngster (from an area which is now in Poland) facing the monstrosities of the times – but the sheer poetry……….

It apparently caused a sensation in Germany  a decade ago when it revealed that he had been in a youth SS group for the last year of the war – something which he had carefully hidden until the last phase of his life……

But Timothy Garten Ash, the indefatigable chronicler of the 1980s central European spirit of revolution, was able to rise above that furore in the NYRB review (in the year of its English translation) entitled The Road from Danzig 

this is a wonderful book, a return to classic Grass territory and style, after long years of disappointing, wooden, and sometimes insufferably hectoring works from his tireless pen, and a perfect pendant to his great “Danzig trilogy” of novels, starting with The Tin Drum.

An account of his life from the outbreak of the Second World War in September 1939, when as an eleven-year-old war-enthusiast he collected fragments of shrapnel from the first fighting in his native Danzig, to the publication of The Tin Drum in 1959, “Peeling the Onion” repeatedly surprises, delights, and moves with passages of great descriptive power.

 He enables us not merely to see but to hear, touch, and smell life in the tiny, two-room apartment in Danzig where he grew up, with a shared lavatory on the staircase—“a stink-cell, the walls of which fingers had smeared.”1 From this suffocating narrowness the teenager longed to escape into what he saw as the romantic, heroic world of service in the Führer’s armed forces. So at the age of fifteen he volunteered to fight on a U-boat, but his offer was not accepted (although he was called up a year later to a SS brigade).

One of my favourite British blogs - That’s How the Light Gets In - picked up the story in a recent post-  

What follows after this last admission (which stunned the world) is a brilliant evocation of scenes that the teenager  witnessed when his unit was taken to the collapsing front in Lower Silesia,  passing through a burning Dresden: 

Soldiers young and old, in Wermacht uniforms.  Hanging from trees still bare along the road, from linden trees in the marketplaces.  With cardboard signs on their chests branding them as cowards and subversive elements. […]Off to the side I see peasants working their fields, furrow after furrow, as if nothing were wrong.  One has a cow hitched to his plough,  Crows following the plough.Then I see more refugees, filling the streets in long processions: horse carts and overladen handcarts pushed and pulled by old women and adolescents; i see children clutching dolls, perched on suitcases and rope-bound bundles.  An old man is pulling a cart containing two lambs hoping to survive the war. 

His first encounter with the enemy comes with a ‘Stalin Organ’ rocket attack that leaves bodies strewn everywhere. Soon he is stranded behind enemy lines, in woods with Russians close by. Twigs crack underfoot – someone is nearby; a figure approaches and, terrified, the young Grass sings a German melody which is answered in kind.  

Grass the memoirist can now only identify the man who appeared, the man who became his guardian angel, who led him out of the woods, over the fields and across the Russian front line, as ‘the lance corporal’.  He had fought with the Polish campaign, in France and Greece, and as far afield as the Crimea. The lance corporal is his saviour, but then, in a Soviet tank attack, the lance corporal’s legs are ripped to bits. The last sight young Gunter has of him is of him being wheeled past from a battlefield operating room, his eyes wide open, amazed and unbelieving – a legless torso. 

Soon the Fuhrer is no more and Grass, having been transferred to a military hospital in Marienbad finds himself, a seventeen-year-old priapic youth, under the care of Finnish nurses. Hungry for sex, he is even more hungry for nourishment. Finally freed from the American POW camp at Bad Aibling, a displaced person in the British Occupied Zone, Grass found his first officially-registered residence as a free man in Cologne,

‘a pile of debris with an occasional miraculously-surviving street sign stuck to what was left of a façade, or hung on a pole sticking out of the rubble, which was also sprouting lush patches of dandelions about to blossom.’

He scavenges ‘like a stray dog for food, a place to sleep, and – driven by that other hunger – skin on skin contact’. An encounter in the station waiting-room leads him to Hanover and his first job of work after the war is over: an encounter with ‘the eternal lance-corporal in his dyed Wermacht uniform’, his wooden leg stretched out in front of him, smoking a pipe filled with ‘an indefinable substance only distantly related to tobacco’.He looked as if he had survived not only the most recent war but also the Thirty Years’ War and Seven Years’ War: he was timeless. The veteran suggests Hanover where there is work underground in the potash mines.

There, Gunter finds work as a coupler boy, hooking up dumper wagons laden with potash to form underground trains.  It is there in the mine that, for the first time by his own account, he entered the world of politics, albeit still only as a teenage observer.  During breaks in the intensive work routine caused by regular power cuts, the older men would sit and argue politics – the Communists, the Nazi nostalgists, and the Social-Democrats: 

Even though I had trouble making sense of the issues that infuriated them so, I realized, coupler boy and idiot on the fringe, that when push came to shove the Communists inevitably teamed up with the Nazis to shout down the Social Democrat remainder. 

One Sunday morning Gunter’s locomotive driver took him into Hanover to hear the head of the Social Democratic Party, Kurt Schumacher, speak to an open-air audience of several thousand (mull over that number for a minute). No he didn’t speak, he screamed, the way all politicians … screamed. And yet the future Social Democrat and unflinching supporter of “ontheonehandandontheother” took to heart some of the words that the frail figure with the empty, fluttering sleeve thundered down to his ten thousand adherents in the blazing sun. 

Later, of course, Grass would be a supporter and speech-writer for Willy Brandt and his ‘policy of small steps’, and in “The Diary of a Snail” would prescribe ‘crawling shoes for the ills of progress. The snail’s track, not the fast track.  A long road paved with cobblestones of doubt.’

And, finally, to the NYRB review - 

Fear and hunger are the twin sensations that permeate these pages. His chapter about seeing action with the Waffen-SS is entitled “How I Learned Fear.”

His hunger is threefold. First, hunger for food, especially in American prisoner-of-war camps. Second, hunger for sex, described in a kind of lingering, amused physical detail that reminds me of the work of the English poet Craig Raine, whose poem “The Onion, Memory” anticipates Grass’s book-long metaphor. 

The object of Grass’s final hunger, after food and sex, is art. He calls his chapter about becoming an artist “The Third Hunger.” Battling his way, alone, with a strong will and professed egoism, up the physical and social rubble mountains of postwar Germany, he becomes first a stonemason and part-time sculptor, then a graphic artist, then a poet, and only at the end, in his late twenties, a writer of prose, inspired by Alfred Döblin’s Berlin Alexanderplatz and Joyce’s Ulysses, both discovered and devoured in the library of the well-heeled, cultivated Swiss parents of his first wife, Anna. “Anna’s dowry,” he calls it.
The memoir ends with his finding, in Paris, what would become one of the most famous first lines of any novel—“Granted: I am an inmate of a mental hospital.” And the rest is literature.

The Loss of German Identity?

In the post-war period academics were about the only British writers who tried to deal with Germany – and then only historians such as AJP Taylor and Richard Evans or political scientists such as Willie Patterson. John Ardagh was the exception with his large book on contemporary German society - Germany and the Germans - which came out in the early 1990s but was quickly out of print. Those wanting to read about Germany had to make do with books about the Nazi period or knock-abouts such as Ben Donald’s Springtime for Germany – or how I learned to love Lederhosen (2007) whose German edition ("Deutschland for Beginners") I found a good read when I picked it up in a remaindered pile for 1 euro a couple of years ago.

About five years ago, things began to change with Peter Watson’s monumental German Genius and Simon Winder’s rather eccentric Germania. Now a trickle has turned into a stream with serious books such as Germany - Memories of a Nation (focusing on cultural objects); Reluctant Meister - how Germany’s past is Shaping its European Future; and Germany - beyond the Enchanted Forest (a literary anthology) vying for space on the bookshelves. Last year a long book actually appeared with the title The Novel in German since 1990 (which is actually the only one of this new stream now to be wending its way to me)

And Berlin's new role as a tourist hotspot has produced a variety of tantalising books such as Cees Nooteboom’s Roads to Berlin (2012); Peter Schneider’s Berlin Now – the City after the Wall (2014);  and Rory McLean’s Berlin – Imagine a City (2014) – all of which await on my bookshelf for my attention

Curiously, however, still nothing on contemporary Germany to vie with John Ardagh’s book of 20 years ago!

These last few days, however, I have been devouring a large book which has just appeared - Death of a Nation; a new History of Germany - a delightful and enlightening read which I could hardly put down (despite the weight of its 700 pages). The provocative title gives a clue to the author’s approach – which focuses on the loss of German identity and lands since its heyday a century ago…..

This is a real history – whereas Watson and Winder concentrate on intellectual achievement and cultural monuments respectively. But it’s not your typical dry academic stuff! It’s highly committed and doesn’t pull punches – opening my eyes, for example, to the behavior of Czechs and Poles in the early part of the last century…..

And he really makes the history of the German lands (and key actors in both Germany and Europe) come alive in a way I have not experienced with other history books. Although I lived in Prague for more than a year in the early 90s, I never real understood the remnants I saw there of its German past (despite my 2 years of German studies at university)….Unusually for an historian he doesn’t hesitate to “contextualize” German brutalities by citing the extensive history of  massacres perpetrated by Belgian, British and Soviet authorities in Africa, Russia and Asia.

The author states clearly in his Preface his intention to 

" put in a much broader historical context the enormous human and cultural cost to Germany and German Austria of losing two world wars and the damage that has done to their sense of national identity"

This focus becomes clear in the second half of the book - which covers the fate not only of Jews but of the people who, in 2 World Wars, suddenly found themselves (by the massive border changes) living as minorities in foreign countries – a tale which has been ignored until recently in the huge literature of the second world war. As someone who has been living in central and eastern Europe for the past 25 years, I find this is an important and highly commendable objective and one rarely attempted by an outsider.

I have to confess, however, that my focus wavered in the section dealing with the death struggle of the Nazi regime (more than 100 pages after page 400). He had carried me with him until that point – and then lost me…too harrowing????

I will complete the reading and give a final assessment in a few days…….   

The Puritan Gift

I’m always on the lookout for books which challenge how we look at the world which, I’ve realized, rarely come from the incestuous and patronizing world of academia – let alone from the battalions of cheerleaders for “new management thinking”. I should know because I chose, twenty years ago as part of a career change, to undergo a crash course of reading the literature on “change management”. It’s true that I did find some useful stuff (which I summarized on pages 145-165 of my book In Transit) – particularly the (neglected) writings of Robert Quinn – but most material was pretty superficial and I probably got more out of two devastating critiques – Management Gurus – what makes them and how to become one (1993); and The Witch Doctors – making sense of the management gurus (1996)

A month or so I read a really original book - The Puritan Gift (2009) – which told a powerful story of how and why American business had changed its values in the second half of the 20th Century. A book which one of the great management writers of the 20th century - Russell Ackoff - has called 

"one of the best books I have ever read in my long life......a social history of the American nation which doubles up as a commentary on management culture"

The argument of the book (written by brothers in their 80s) is that the mid-20th century strength of American business, and the prosperity and cultural confidence that created, was due to key characteristics inherited from the country's founding fathers, the Puritan dissenters, and reinforced by many of the subsequent waves of immigrants.

The Hopper brothers list these characteristics as:

- a sense of moral purpose in life;

- a liking and aptitude for mechanical skills;

- collegiality, giving the group priority over individual interests; and organizational ability.

As they sum up: “The Puritan Gift is a rare ability to create organizations that serve a useful purpose, and to manage them well.”

The book falls into three parts. The first is a history of the early days and heyday of US corporations, which they start with Colonel Roswell Lee's Armory in Springfield, Massachussetts. It demonstrated to many subsequent businesses the importance of technical know-how, it was innovative organisationally, it was an enlightened employer, and was collegial – including outside the boundaries of the Armory itself, sharing know-how and best practice with other gun-makers.

One fascinating chapter describes the transplantation of this American approach to Japanese business through the actions of three communications engineers employed in the MacArthur occupation. The Japanese communications and electronics industry was remade in the image of the best of America, and the Hoppers attribute the success of the consumer electronics industry to the adoption of these management practices. A war-destroyed, impoverished country became the world's second biggest economy in the space of three decades.

Decay set in early, however, and the Hoppers' first villain is Frederick W Taylor. He started the process of turning efficient organisational structures into social hierarchies, with top managers increasingly less likely to be engineers or technicians working their way up from the shop floor.

Business schools continued this evisceration of the actual process of business, creating a professional cadre of managers, superior in status in pay, and with purely financial and abstract knowledge in place of the tacit skills and experience previously displayed by management cohorts. The downfall was completed by the steadily increasing celebration of greed, sucking the moral heart out of American capitalism.

It's hard to disagree with the outlines of this argument, harder to know what to do about it. The final part of the book is a brief attempt to suggest some ideas, with a list of 25 principles of Puritan management. Most of these seem very sensible without setting the heart racing. The key aspect of the Puritan Gift seems to be the sense of purpose. As John Kay has argued (in The Foundations of Corporate Success), a good business is one with a clear sense of purpose. The profits are a by-product, but without the core purpose there is no hope of sustained profitability.

Perhaps a benefit of the crisis is that the penny has dropped with some business leaders. Of course all too many are still driven by short-term financial engineering and their own bonus, linked to the share price. But it could be changing. One encouraging straw in the wind was the declaration recently by Paul Polman, chief executive of Unilever, that shareholders after the next quarterly profit were not welcome:“Unilever has been around for 100-plus years. We want to be around for several hundred more years. So if you buy into this long-term value creation model, which is sustainable, then come and invest with us. If you don't buy into this, then I respect you as a human being, but don't put your money in our company.”
(Quoted by Michael Skapinker, FT, 24/11/10)