The Argument so far – part IV

 The last post indicated the reading I hope to do to stimulate the grey cells as I try to draft the concluding chapter of my little book about our current malaise. It made the important point that, before we start even flicking a book, we need to have some questions in mind. This will help us quickly identify where (if at all) the text actually tries to develop answers…..   

I confessed that I don’t find it easy to articulate such questions – and, typically, I found my exercise producing a list of statements viz  

·       Western liberal capitalism has legitimacy as long as its political and economic systems work

·       The economic system (capitalism) has always had its critics – but the global financial crash of 2008; climate change; and Artificial Intelligence have made the case for radical change unassailable

·       For the second half of the 20^th century, the political system (democracy) seemed free from such challenges - but has recently come under fire for its failure to make its citizens feel that it represents any more their interests

·       Political parties have indeed surrendered almost all of their functions – which I once described as representation, manifesto implementation, extension of public insight and protection – and are left only with the selection of elites.

·       Most of the terms used in discussions – such as neoliberalism, inequality, populism, identity – are useless slogans which don’t contribute to anyone’s understanding of what’s at stake

·       The present situation suits “Individualists” down to the ground

·       It was 1979 when Christopher Lasch produced his “Culture of Narcissism” which anticipated the present focus on self

·       “Egalitarians” are at a loss – having lost their capacity to believe in solidarity and the engines of union pressure and of social democracy

·       The rest of us are utterly confused

·       The structure of power is basically out of balance – as Henry Mintzberg’s Rebalancing  Society – radical renewal beyond left, right and center so clearly sets out

·       But argument alone will not bring down the walls of privilege

·       The lesson of history is that force (or its threat) is needed to effect social change

·       Although history also tells us that it has to be non-violent

·       Where do we find and harness such force?